Need More Timothys (Paul back to Macedonia

Paul, Gaius, and a sickly Aristarchus flee from Ephesus after a brief farewell to the likes of Priscilla, Aquila, Epaphras and some of the other young Ephesian leaders. 

Acts 20:1-2; 2 Corinthians 1:8-10

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The waves roll, and the merchant ship slowly ebbs along the distant shoreline. The dampened deck creeks with each swell, as Gaius traces the random areas of wood rot on a single plank for as far as his eye can see. 

“Good thing I have sandals.” He mutters to himself under his breath.

Paul stirs at Gaius’ comment. “What was that?”

“Oh.” Gaius replies. “Sorry for waking you.”

Paul chuckles. “Yeah… sleep. It was a nice idea, but I have a hard time sleeping on anything that moves.” He quickly scans the ship’s deck for a chair or any object that might offer relief for the pain in his lower back. He grunts and says, “And, it’s not as if this wood is offering the luxurious comfort of a soft bed, you know?”

“Mmmmmmm.” Gaius smiles at the idea, as he turns his head towards what he presumes to be a mother and a grandmother stressing over a fussy infant. The mother adjusts her offspring to give as much comfort as she can. “Now that would be nice right now, wouldn’t it?” He says. “A warm feather bed to stay in forever.”

Paul smiles at the idea. “Right now, that sounds pretty delightful.” He says as he leans over Gaius to check the quiet body laying next to them. “But, as much as I wouldn’t want to, I would have to give it up for that guy.” 

Both look over at a sickly Aristarchus who curls up in a fetal position beside them. Paul empathetically shakes his head.

“He doesn’t catch a break, does he?” Gaius asks with a sympathetic laugh.

“No… I guess he doesn’t,” Paul replies. “If God uses struggle to refine a man, then…”

“Yeah.” Gaius finishes his sentence. “He’s got to be the most righteous guy we know.”

Adjusting his weight Paul grimaces, as the soreness from staying seated too long on an unforgiving wood plank creeps in. Feeling the pain shoot up his spine, Paul winces again. Followed up with another empathetic look over at a sick Aristarchus, Paul lets out: “Well, it will be good to get him back home to that much more comfortable bed you speak of.”

A swell sprays the deck and soaks a crew member only some thirty feet away. 

Gaius and Paul jolt at the surprising mist that spirals around a few times before reaching them.

“Woah, that was… scary.” Gaius comments. He then looks over at the two women with their infant to see if they had been drenched.

Looking in the direction of the crew member who strips out of his wet clothing, Paul nods in agreement. “Yes, it’s a good thing it’s not cold out.”

“So…” Gaius begins, wanting to breach into a difficult conversation. “On the subject of scary… Want to know what else was scary?”

Paul smiles at Gaius’ inflection and replies. “No… Tell me!”

“What just happened in Ephesus! That was…” Gaius doesn’t finish his thought.

Paul nods and quietly affirms, “Yeah.”

The mist of another swell rolls over the top of the bow, as the two collect their thoughts.

Finally breaking the silence, Gaius says, “So, I’m guessing we’re not heading back there anytime soon.”

Paul remains quiet for a time. “Probably not. But, you never know.”

“Seriously?” Gaius asks, as the two watch Aristarchus reposition himself. “How could you possibly go back when there are people who want to kill you?”

Paul chuckles and responds. “You know where we’re headed, right?”

Gaius replies: “We’re headed back to Thessalonica. What does that have to…” He catches himself and lets out. “Ohhhh.”

Paul then turns to Gaius and looks at him sternly. “Yes, my friend. We are heading back to the very cities with the same people who threatened to kill me.” He laughs at the insanity of those words. “Why, in God’s name, would we even do this? 

Gaius smiles. “Yes, that’s a great question. You should remind me.” He says snarkily. 

Sighing, Paul continues. “Because… He has given us good people–solid people in each city that need us to shepherd them in the faith. Without us, they will drift and fall by the wayside.”

Gaius concedes. “Which is why you sent Timothy.” 

“Yes… Which is why I sent Timothy.” Paul confirms. “Though the Corinthians didn’t think much of Timothy, those in Berea, Thessalonica and Philippi thought the world of him. He was fruitful in Macedonia. When Silas and I were chased out and nearly killed… more than once…” Paul pauses and laughs. 

Gaius grins again and adds to Paul’s thought. “In each… Macedonian… city.”

“Yes… in each city.” Paul concurs. “Timothy? He dutifully stuck around and trained those who were truly open to learning more about Jesus. In most cases, these were simple, salt of the earth folks who earnestly wanted to know much more. Timothy has been their “go-to guy”. He is their shepherd, and he has been deeply loved by them.”

The swells continue to hammer against the bow, shortly followed by waves of visible mist rising several feet above the deck.

Gaius sits quietly for a while and follows with a question. “You mentioned that Timothy wasn’t loved in Corinth.”

Paul nods.

“Why?” Gaius asks.

Paul grimaces. “Why indeed?” he wonders for a few moments before responding. He then looks down at Aristarchus who continues to curl up in a fetal ball. “Poor kid.” He says, shaking his head.

“My read on this?” Paul says. “Corinth… has some strong personalities. 

“Okay.” Gaius replies.

“Let me put it this way.” Paul continues. “I was able to spend much more time in Corinth than in Macedonia, so the Corinthian people sat under my teaching. Moreover, with the masterful oration skills of Apollos and Zenas who arrived in Corinth after me and the fact that guys like Sosthenes, Stephanos and Crispus were all influential, well educated and well-spoken men, I suspect the Corinthians… Well, they got spoiled. They feasted off of the intellectuals and compelling orators who taught them. Furthermore, those other guys were former leaders in the synagogue and already had somewhat of a following. Poor Timothy… In the eyes of the Corinthians, he couldn’t hold a candle to those men…” 

Paul considers his words and pauses. “It’s a shame, really. Timothy has been the model of faith in my eyes. The Corinthians? They have mistaken great teaching for exemplary faith. They have missed out on Timothy’s example of pure faith in their presence. They had God in front of them, but they didn’t see Him. They were too busy being enamored by the captivating speaking skills of many talented men and finding Timothy to be… Well… Less than impressive.

“Wow.” Gaius responds. “I didn’t realize…”

“Ha!” Paul interrupts. “I suspect that if I went back to Corinth and resume my teaching, that they would be disappointed and bored with me too.”

“C’mon.” Gaius objects.

“Seriously.” Paul responds. “Corinth has had some highly influential teachers, those with gilded tongues. I would be way to… what, elementary and plain spoken for them? They wouldn’t give me the time of day.” He pauses. “Honestly, Gaius, that’s why I sent Timothy back to Macedonia.” Paul continues. “That, and I knew he would be well received by those who love him there. The Corinthians… They had somebody really special in their midst, but… they didn’t know it. 

“But they still have Apollos and the others.” Gaius replies. “They should be able to manage.”

“Not any more.” Paul says. “Apollos has moved on. I’ve tried to encourage him to return, but I suspect he and Zenas have felt called to be elsewhere.”

“Where did they go?” Gaius asks.

“Not totally sure.” Paul replies. “But, God is using them as apologists to the Jewish communities. Corinth needs someone steady, like Timothy. The problem is that if they get another Timothy, they’ll likely reject him too, which is why I’m deeply concerned for them.” 

The semi-dry and nearly naked crew member reaches over the side of the deck to assess some kind of damage. Extending himself out and over the side beyond his comfort level, he retracts and finds another crew member to help him out. With the other crewmember holding his legs, the first crewman bends over once more to examine what might need repair. 

“You’d better not let go of me!” A yell comes from below, as a swell batters against the bow only twenty feet in front of him. 

Paul and Gaius watch the crewmembers for a moment before Paul goes on. “Timothy has been my right hand guy,” Paul says warmly. “There’s no way I could’ve continued on without him. I can’t wait to see him again.”

“Yeah, but…” Gaius asks. “Aren’t you worried about some of the other people seeing you again and plotting to kill you?”

Paul nods. “Yes. Yes, it is scary to go back to a city and worry about being spotted by the same people who tried to kill us. But, Gaius, don’t you get it?”

“What?” Gaius asks. “Don’t I get what?”

“Listen… Paul breathes out. “I’ve been called by Jesus to do this work. For twenty years now, I have been going into city after city and proclaiming Jesus as God’s chosen one, first to the Jews in the synagogues and then to the Gentiles, well… wherever I could speak with them. My calling… which is the very thing that motivated me to go Derbe which is where I found you. After all, Gaius, who intentionally goes to Derbe?”

Gaius feigns an indignant posture. “What!?! How dare you say that! I’ll have you know that in Derbe, we have titans of industry. World changers!” He laughs. “Hey, our tent making skills are unmatched!” He says then trails off. “It’s a… Well, people don’t stay long.”

“Yes, yes. I mean no offense.” Paul laughs in agreement. “But Barnabas and I turned right around to go back to Lystra–which incidentally had people who nearly stoned me to death–after meeting you and some of the others in your town. Gaius, we went to Derbe and every other town because we felt God tug us to go to those places. In each case, our faithfulness to God’s leading has resulted in opportunities that would have never been seen if we didn’t act. That’s my life as a called bondservant of Christ.”

Shifting his position, Paul grunts as he aims to stand. He then stretches and lets out a deep breath. “Don’t get old, my friend.” He quips. “It just gets more painful.” 

With more stretching, Paul then looks out at the island off to the left. “Lesbos… I think it’s Lesbos anyway.” He says. “I’m pretty sure we’ll be pulling into Moria before long. I can use a walk…”

“And food.” Gaius retorts. “I can use some food!” 

“Definitely.” Paul replies. “Let me just say this one final thing: Since the time when the risen Jesus literally confronted me, struck me blind, and led me into Damascus, my life has simply been a drink offering spilled out at the foot of the cross. God’s Christ has obediently offered his own life to the dictates of the Father. Gaius, who am I to do anything different? If I’m prompted to go back into danger, then I go. Mind you, I’ll be smart, but I will still go.”

We’re going to stop here for today.

Aboard a mid-sized Roman merchant ship, Paul, Gaius, and a sickly Aristarchus flee from Ephesus after a brief farewell to the young Ephesian leaders. After three productive years in ministry, Luke transitions us away from Paul’s time in Ephesus and towards his brief visits back to Philippi, Thessalonica and Berea as well as his three month excursion back to Corinth. 

Outside of a brief mention in 2 Corinthians 1:8-10, we’re not totally sure what happened to Paul above and beyond the riot that took place in Ephesus. While causing a riot is, in and of itself, enough to warrant personal hardship, Luke indicates, in Acts 19:29-31, that Gaius and Aristarchus were the ones subject to the assault and not Paul. Yes, Paul wanted to protect them and address the crowd, but fellow believers prohibited him from going into the theater. To settle the hot-tempered crowd at that moment, what followed was a speech and dismissal by the mayor. What happened after that? Well, we’re not totally sure. Luke’s narrative immediately takes us to chapter 20 where Paul gathers the Ephesian believers around him, says goodbye and makes his way to Macedonia. 

Yet in 2 Corinthians 1:8-10, Paul writes about a personal hardship he experienced here in Ephesus that nearly brought him to death’s door. 

We think you ought to know, dear brothers and sisters, about the trouble we went through in the province of Asia. We were crushed and overwhelmed beyond our ability to endure, and we thought we would never live through it. In fact, we expected to die. But as a result, we stopped relying on ourselves and learned to rely only on God, who raises the dead. And he did rescue us from mortal danger, and he will rescue us again. We have placed our confidence in him, and he will continue to rescue us.

– 2 Corinthians 1:8-10

He had been at death’s door before, in Antioch Pisidia, Lystra, Philippi, and Thessalonica where he had been jailed, flogged, stoned and run out of town by a lynch mob. Was his life threatened here in Ephesus as it was in these other cities? Probably. What we know is this passage in 2 Corinthians as well as a quick assembly of the believers in Ephesus to send him away to Macedonia would seem to indicate that it was not only Gaius and Aristarchus’ lives that were on the line. No doubt, Paul was well aware of the storm brewing in Ephesus.

As we wrap things up for today, I do want to briefly comment on how relatable the issue among the Corinthians was to our present day understanding of church. The church in Corinth had some heavy hitters, exceptional speakers and personalities. They were so dynamic that Paul expressed that Corinth lacked nothing when it came to the giftedness of its body.

I always thank my God for you and for the gracious gifts he has given you, now that you belong to Christ Jesus. Through him, God has enriched your church in every way—with all of your eloquent words and all of your knowledge. This confirms that what I told you about Christ is true. Now you have every spiritual gift you need as you eagerly wait for the return of our Lord Jesus Christ.

– 1 Corinthians 1:4-7

And yet, despite the church’s high capacity, Corinth didn’t seem to value the simplicity of faith towards Christ’s leadership that a guy like Timothy brought to the table. Yes, Timothy was not necessarily a strong personality, but he was a guy who exemplified faith and alignment in its purest forms. He was a guy who oozed Jesus, and yet was not enough to impress the Corinthians. 

Hmmmmm. We like rockstar presenters. We love those wonderful communicators who are able to eloquently speak God’s truth into our lives. I say “we” because I include myself in this never ending thirst to listen to great speakers. The American church at large has drifted away from the small to mid-sized church to the much larger megachurch over the past 40 years, primarily in search of better teaching and programming. In this way, perhaps we do resemble the Corinth church. 

In doing so, however, I wonder if we might be missing something here. Could it be that we’re missing out on those important God moments simply due to the fact that we don’t pay much attention to the faithful representatives who model God for us in everyday life? Could it be that we mistake great speaking for great faith? Ideally, we would have both, but not every pastoral leader that God has impacted has both. Wouldn’t we do well to pattern our lives after those who have been shaped by God? Curiously, these people are around, and they are available. Maybe it’s time to seek these “Timothys” out and discover what God has in store for us. It’s just a thought.

May God give you a Timothy. May God place a model of faithfulness and godliness in your life. Moreover, may you seek that Timothy out. With that, let’s move forward together.

Two Hours (Paul in Ephesus)

Ephesus nearly riots and gathers in the Theater to protest Paul’s ministry

Acts 19:28-41; 2 Timothy 4:5-8; Philippians 1:20-24; 1 Corinthians 15:30-31

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The relentless howling deafens any attempt to quash it. Like a primitive group of warriors who parade themselves along the front line in a field of battle and taunt their adversaries before their attack, the crowd refuses to cease from its endless cries of Ephesian solidarity. “Great is Artemis of the Ephesians.” It chants in unison. “Great is Artemis of the Ephesians.”

Standing by the stairwell leading up into the theater’s massive seating section, Dimitrius’ lips curl upwards ever so slightly. With appreciated satisfaction, he observes the young city official, that Jewish representative, lower his head in defeat and begin to walk towards the side of the proscenium stage. “Run along, Jew.” He snarks. “Run along.”

Helplessly raising his head between the two larger soldiers flanked on either side and firmly gripping both of his arms, Gaius begins to feel the weight of the ear-rattling jeers from the thousands of angry Ephesians now assembled in the theater. He then tilts his head back and stares out above the velarium that shades the theater’s uppermost seats. “Lord, we just showed up in this town. What is happening?” He prays. He then leans slightly forward to see Aristarchus trembling uncontrollably. “Aristarchus!” He tries to yell above the crowd.”

“Quiet!” Commands an Avocati who tightens his grip around Gaius’ much smaller arms.

Barely hearing Gaius, Aristarchus leans forward to spot his counterpart and betrays a look of utter terror.

“Pray!” Gaius mouths several times and gestures upwards with his head.

Aristarchus nods his understanding and desperately tries to refocus. “Faith. Not fear, but faith. Oh Lord…” He mouths.

Momentarily relieved, Gaius breathes out a long sigh. Out of the corner of his eyes, he notices the young Jewish town official walking off the side of the platform. His eyes follow over to the Jewish contingency taking up four rows of seats off to his right. He then observes the discomfort of those seated and watches them immediately regroup by forming several small huddles amongst themselves.

As Alexander reaches the side of the stage, he discovers how his situation hasn’t improved. He’s met with a sneer of disgust from the man who… has set him up to fail? 

A disapproving Elam wags his head in contempt. “I thought you actually had talent, boy!” He accuses. “One… simple… job.”

“Are you kidding me?” Alexander tries to object. “There are thousands here shouting me down. I’m no match…” 

Elam coldly interrupts. “You have no right to be our representative to this city.”

Alexander grows redder with each fleeting moment, as he tries to formulate a rational reply. “I don’t wish to sound disrespectful…” He manages to get out before being interrupted once again.

“I suggest you make no sound at all.” Elam parries. “You had a moment to say the right thing at the right time… and you failed. You are worthless to us. Now,” Elam snubs, “Remove yourself from my sight!”

Though on the verge of tears, Alexander coldly stares back at his accuser, refusing to give him any further satisfaction. He turns and marches off.

… 

Unable to keep up with Paul’s brisk stride, the two officials trail the determined diminutive man who races towards the theater.

Out of the corner of his eye, Karpos watches a smaller man making a beeline towards the platform with three other familiar faces waving from behind to get his attention. Identifying his subordinates and, “Who is that with… Aquila. What’s going on?” He asks himself. It suddenly comes to him, and he runs to intercept the surprisingly fit older man. In time, Karpos grabs Paul by the shoulders and tries to redirect. “Wo, wo, wo, woah!” He warns. “You can’t go out there, my friend. They’ll kill you.”

“Better me…” Paul hastily retorts as he fights to break loose from Karpos’ firm grip.

Karpos centers in front of Paul with both hands firmly grabbing his shoulders. “Then they will kill many others in the process.”

“What else am I supposed to do?” Paul helplessly laments. “I can’t just stand here.”

Karpos shakes his head. “No. We’re taking care of it.” He points over at a number of Lictors surrounding the Secretary who makes his way out onto the stage. “You, my friend.” Karpos shares. “Are a compelling individual. But in this setting, they will be far more convincing than you could ever be. Do you understand?”

Paul shuts his eyes and tries to keep himself from hyperventilating. 

“Do you understand?” Karpos repeats firmly. 

“Yes.” Paul relents and relaxes his resistance. “I get it.”

Karpos softens and replies. “Now, just… just watch and see what our Lord does here.”

Finally catching up, Aquila receives a warning from Karpos to remain quiet and observe. He nods while placing his arms around Paul’s shoulders. The men nervously observe from the sides of the platform, as the Secretary of Ephesus calmly waits for the crowd to settle down.

The noise subsides, yielding only to the sounds made by a few gusts of wind.

“What… is… this?” The Secretary reprimands the crowd. “We are not barbarians.” He says with a shaming tone. “Men of Ephesus, what person is there after all who does not know that the city of the Ephesians is guardian of the temple of the great Artemis and of the image which fell down from the sky?” He smirks before continuing. “Who is it here that would deny this? Well? Okay then. Since these are undeniable facts, you ought to keep calm and to do nothing rash. For you have brought these men here who are neither temple robbers nor blasphemers of our goddess.”

Spotting the man responsible for precipitating the portending riot, the Secretary walks over towards the edge of the platform and glares at Dimitrius. 

Feeling the weight of every eye in the theater, Dimitrius stiffins.

“People of Ephesus.” The Secretary yells out without taking his eyes off of the chief offender. “We have laws in this city to protect one another from false complaints. We have the appropriate processes in place to provide a fair hearing to all of you. That’s why we have judges, and that’s why we have the courts of law.”

Addressing the larger crowd, the Secretary appeals. “So then… if Demetrius and the other trade-guild members who are with him have a complaint against anyone, the courts and judges are available to hear the cases. Let them file an official complaint and bring up charges against one another. Let this be settled in a court of law. Would you not wish to be afforded the same right to a hearing if you were the ones being accused?” He asks rhetorically. “I should say you would.”

Thousands of men stare back at the Secretary without a word.

Out of desperation, Gaius and Aristarchus quietly mouth out their prayers.

“I’ll tell you what the real problem is here, men.” The Secretary continues, as he slowly moves towards a wary Demetrius and looks directly at him. “Do you want to know what the real danger is here? Want to know the real threat? I’ll tell you.” He warns as he points towards the harbor not far behind him. “The real threat is what Rome would do should they hear about our… gathering here.”

The Secretary eyes his Primus Lictor who then nods at two subordinates to flank Demetrius on both sides. The Secretary then points back at the audience and stoically asks. “What happens when Rome accuses us of having a riot in connection with this little soiree? Would you like to see Rome govern us more ruthlessly than they already do, hmmmm? Do you know what would happen to us if Rome chooses to see this disorderly gathering as an uprising?”

The Secretary then ominously chuckles, as he personally runs through the scenario knowing he would be seen as the one responsible for such a revolt. “Let me assure you, Rome has laid waste to independent cities that have acted out in defiance in the past. Be certain, they will do it again and again, and Ephesus is no exception.”

He frowns and glares back at Demetrius. “You… you sir have endangered our city. You have sought to incite a mob to carry out vigilante justice, which is not just at all. We shall deal with you soon enough.” He then turns back to the audience. “Well… what are the rest of you still doing here? Away with you all. Go to your families and peacefully go about your day.”

Hundreds of men stand to take their leave, and conversations emerge throughout the theater. 

Turning around, the Secretary briskly leaves the stage with two of his lictors in tow. “What the hell was that?” He rants to several staffers standing just off the stage. “This close!” He says, as he measures with his fingers. “We’re this close to having to answer to a merciless Rome, and I have no idea what Nero might do to us.”

His staff reluctantly gather around their boss, in fear of the impending retribution to come. “I know Dimitrius and the stunted slime ball that he can be… But I also know he has been provoked. I want to know who has irritated him and why?”

Hesitant to speak out, the faces of the staffers fall upon Karpos. Following their eyes, the Secretary sets himself only inches away from Karpos’ face and gruffly inquires. “What… do… you… know?”

Seated on the stage, Gaius finds himself gently rubbing his freshly bruised upper arms. He looks over at Aristarchus who sits with his arms clasped over his knees, rocking slowly back and forth and seemingly absent to the sudden change of events.

Hearing the drum of several footsteps closing in and suddenly fearing the worst, Gaius covers his head with both arms.

Seeing Gaius protecting his head, Paul slows himself and calls out, “Gaius! It’s me. What have they done to you?”

Hearing his voice, Gaius looks up to see a familiar and concerned face looking down at his own. Shaking his head, Gaius nods over at Aristarchus who hasn’t stopped rocking back and forth. “Check Aristarchus. He’s not doing well.” He lets out.

“Okay.” Paul affirms, as he nods over at Aquila to follow up with Gaius. He steps over to Aristarchus and reaches out to comfort him. “Aristarchus,” he says. “It’s me… Paul.” He waits for a moment to see what happens. 

No response.

“Aristarchus,” Paul tries again, as he sits himself next to him and places his arm gently around his back. “Hey buddy, you’re okay. We need to get you out of here.”

Well, we’re going to stop here for today.

Two hours of frenzied protest, with so many things happening all at once.

Dimitrius has nearly incited the city of Ephesus to riot in response to an enormous cultural shift that has taken place within the past two to three years since Paul’s arrival. Along with Aquila, Priscilla, and several others, Paul has ministered to and trained hundreds of disciples to forsake their allegiance to Artemis and to align themselves with Jesus, the Jewish Messiah. This effort shook the bedrock of Ephesian society and financially affected the existing business community and the multiple trade guilds that benefited from the worship of Artemis. Artemis was not only the city’s patron hero, this goddess was also big business and the reason for putting Ephesus on the map for being one of Rome’s wealthiest cities.

Meanwhile, Alexander is shamed and shunned by his own, when he fails to disassociate the Jews from the rapidly amassing assembly of Christ followers. The Greeks didn’t exactly see eye-to-eye with the fairly large Jewish community living in Ephesus. For the most part, the Jews lived among their own, did business with their own, and avoided fraternizing with their Greek counterparts. So, the Greeks saw them as uncooperative, unsupportive, aloof, and even snobbish towards them. 

In this instance, Paul muddied the waters among the Greeks. Some Greeks found his bridge-building approach to be supportive and refreshing; whereas, many lumped Paul among the other Jewish contingents and blamed him for their economic woes. From the perspective of a sizable percentage of Greeks, Paul was an evangelistic Jew who created a ruckus, which is why the Jewish community wished to separate themselves from any dealings with the rogue Paul and his followers. They wanted no affiliation with the church so as to remain in the somewhat good graces of the community at large. 

As for the city officials, some favored Paul and even sat under his tutelage. Whereas, other officials were simply trying to keep peace, order and overall economic well being. While Ephesus was a key city of Rome–Strabo regarded Ephesus to be second to only Rome itself–it was governed independently. This means, Ephesus was shown some latitude to govern itself without Rome sticking its nose in the city’s business. However, Ephesus was an important city to Rome for economic and regionally influential reasons. Any hint of riotous gatherings would result in an overwhelmingly harsh military response. To add, Ephesus would potentially be seen as incapable of governing itself and would invite further Roman involvement, much like Jerusalem had been feeling at this time. 

Most nations fear instability during a transition of governing power, and that was no exception during the transition from Claudius to Nero after Claudius’ sudden death in AD 54. 

With the young Emperor Nero taking the helm, the known Roman world simply didn’t know what kind of Emperor he would be. He was young when he became Emperor. Taught by the Stoic, Seneca the Younger–who incidentally happened to be the brother of Gallio who had dealings with Paul in Corinth–Nero carried out his duties as emperor in a fair manner. We know that changed dramatically later on, but the first five or so years were pretty even keel for the young ruler.

The governors of Ephesus simply didn’t know how Nero would respond should he get wind of this unofficial gathering, so reasoning with the Ephesians would definitely be the right course of action for the Secretary to take. Get them settled down so that Rome would not intervene. 

As for Paul, he was most concerned for the well being of Gaius and Aristarchus, who found themselves at the wrong place at the wrong time. Repeatedly, Paul would place himself in the line of fire, especially if it meant protecting those under his mentorship. So, when Paul saw them being arrested and potentially subjected to a public flogging, he tried his hardest to get to the theater in order to address the crowd. While Aquila and Karpos wouldn’t let him, Paul did whatever he could to put himself in their place. He didn’t care if he lived or died. He would share this sentiment throughout his writings. Death was not to be feared, and life was to be lived in pursuit of Jesus. Here’s what Paul had to say:

Why are we also in danger every hour? I affirm, brothers and sisters, by the boasting in you which I have in Christ Jesus our Lord, that I die daily

– 1 Corinthians 15:30-31

With all boldness, Christ will even now, as always, be exalted in my body, whether by life or by death. For to me, to live is Christ, and to die is gain. But if I am to live on in the flesh, this will mean fruitful labor for me; and I do not know which to choose. But I am hard-pressed from both directions, having the desire to depart and be with Christ, for that is very much better; yet to remain on in the flesh is more necessary for your sakes.

– Philippians 1:20-24

But as for you, use self-restraint in all things, endure hardship, do the work of an evangelist, fulfill your ministry. For I am already being poured out as a drink offering, and the time of my departure has come. I have fought the good fight, I have finished the course, I have kept the faith; in the future there is reserved for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day; and not only to me, but also to all who have loved His appearing.

– 2 Timothy 4:5-8

Well we’re going to wrap things up for today. The two hours of protest was a response to Paul’s relentless preoccupation with disciple making in Ephesus. Paul simply proclaimed something that many in the city did not wish to hear. Jesus was God’s solution to humanity’s problem, and even death could not keep him down. Resurrection was Paul’s endgame. 

Death is not the enemy, especially when your life is lived for Jesus. Even as we celebrate Easter today, please remember that Jesus’ resurrection is the game changer that would defeat the permanence of death. To live for Jesus is to live as God intends. Death is just a temporary hiccup to be overcome when God raises His own from the dead. In other words, to live is Christ; to die is gain.

May you live for Jesus, and may you look forward to the moment when God raises you from the dead. With that, let’s move forward together.

Marked (Paul in Ephesus)

Dimitrius hosts a banquet for his trade guild, where he motivates his colleagues to arrest Paul and his followers.

Acts 19:23-34; Matthew 11:11-14, 18-19

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“Good afternoon, my most esteemed colleagues!” The emcee announces with a broad smile. He raises himself on his tiptoes to peer over into a cup held by a man standing nearby. “I see your cups are overflowing!”

Over fifty men, many of whom are nearing the brink of their own inebriation, hover around the emcee and eagerly await the lavish meal set before them. As if readying themselves for the kill, the wolves refuse to be distracted by this emcee’s preamble. Only the social pressure of being shamed as savages keeps them from violently defacing the mouth watering roasted pig.

Observing their feigned interest, the emcee smiles over at Dimitrius who smirks in return and sidles up next to him. He then calls for the room’s attention. 

“My fellow silversmiths.” Dimitrius begins. “Surely you know our being here together is a sacred time, yes?”

Heads shift away from the table and back over at Dimitrius. Guilt spreads across the faces of the wolves who are otherwise ready to pounce.

“You gave your allegiance… your homage to our beloved mother as you stepped into this room.” Dimitrius inflects with a critical tone. He then points to the meal and continues, “This fattened pig has been offered to our benefactor, the one responsible for our livelihoods.” He then softens his eyes and laughs. “Gentlemen, are we but vultures who circle around their prey and instantly swoop in upon their demise?”

The men laugh along with him and hoist their cups in revelry. “Hurrah!”

“Not so fast!” Dimitrius grows serious once more. “We are not the pigs here, so refrain yourselves from acting as such.” He jabs.

The laughter dies quickly.

He continues. “Gentlemen, I want you to eat and carouse to your fill, but before doing so, I need you to promise me here and now that I will gain your undivided and sober attention once we have been satisfied. Can I count on you for this?”

Nods are exchanged between the nervous men around the buffet table.

“That means if you’re currently drunk, as I suspect many of you are.” He says.

The room erupts with laughter.

Dimitrius continues. “That you will stop drinking at this point. I need you sober enough to understand how important this is. Agreed?”

The men agree.

“Well then, you territorial savages.” He revels. “Now that you’ve marked your possessions like wolves, go and plunder this delicious meal.”

The men whoop in celebration.

“Wow!” Paul exclaims to Aristarchus who inhales a course of olives, dates and bread. “You are hungry.” He playfully shoves against Gaius’ shoulder and says, “Have you even eaten since you’ve got here?” 

Gaius smiles while trying to keep the food in his mouth to chew further.

Shaking his head, Paul then laughs at the two who ravenously turn back to devour their plates. He turns to “people watch” as a melange of residents, merchants and tourists alike stroll while exploring the diverse offerings made available in the agora. “Okay, one of you is going to come up for air soon, I know it.” He laughs, as he hears shouting somewhere nearby. “When you do, I need one of you to tell me what is happening in Macedo….” Paul doesn’t finish his sentence. “I’ll be right back, guys.” He says as he abruptly stands from the table and briskly walks across the street towards the center of the agora. 

“You’re one of them.” An accusing voice bellows, wagging his sausage-like finger in front of the offender. A crowd quickly forms around the rapidly heating argument. “And so are you!” The deep voice points at the woman next to him. “You! You’ve demonized our Great Mother, and you’ve ripped our town to shreds. You have divided us, pinning families against one another.”

Unable to see above the crowd, Paul weaves through it and comes behind the husky figure of a man leaning over to threaten… “Priscilla… Aquila!” He panics. “Aquila! What is happening here?”

The burly man turns around to see a diminutive Paul standing in front of him. “You!” The man reproachfully blurts out to the surrounding crowd. “This is the one who has brought down the wrath of Artemis upon us.” He bellows. “This is the Jew from Syria who has turned our city upside down.” He looks down at Paul and says, “I should rip off your limbs right here and now. You have destroyed all that is dear to us.”

Paul looks around and sees the crowd’s faces scowl back at him.

Dimitrius carefully observes the room. The men slow their eating, some of whom continue to pick at the remaining morsels while others breath out sighs of contentment.

“Men of Artemis. Keeper of all things that are sacred to us.” Dimitrius calls out. “Now that you have eaten to your fill. Are you not satisfied?”

Smiles trace across several faces of those in the hall. 

“Finish with whatever you wish, men.” Dimitrius follows. “Whatever isn’t eaten here will be sold in the market next door tomorrow. But please wrap things up and give me your attention.” He steps up onto a platform and begins. “Gentlemen, this is the moment where I need your closest attention.” He stops and waits for conversations to subside. “Do… I… Have… It?” He whispers. 

Several men lick their fingers and wipe them on their garments.

Silence ensues for what seems like an eternity. Refusing to be upstaged, Dimitrius glares out at the room until all eyes are upon him. 

“Men…” He starts. “I have warned many of you before, but we must now be men of action. Today, we must move swiftly. You know our wealth comes from our businesses. We are indebted to Artemis herself for our financial well being. Without her, we’re broke. Our families, our homes, our livelihoods… will all be lost without Artemis at the center of what we do. You know that throughout Asia and especially here in Ephesus, Paul has persuaded and turned away tourists and locals alike, saying that the gods that we make with our hands are not gods at all. Our trades, our work, is greatly at risk and is likely to fall to ruin. Moreover, the temple of our Divine Mother, Artemis herself, will become the enemy of the people and regarded as worthless.”

“No!” Shout several out from the room. 

“Yes!” Dimitrius counters. “Yes it will happen, and it’s happening right now as I speak. Men, I have seen it with my own eyes. This single man has made his mark on our land and threatens to change it forevermore. Even Linus over here has betrayed our beloved mother by showing himself to be soft among these anarchists.”

All eyes angrily look over at Linus who startles at the idea of being called out.

“What?” Linus asks in surprise. “What are you talking…”

Dimitrius interrupts, “She, the one we worship and adore. She, the one the world comes to worship, will be dethroned from her magnificence.” 

“No.” Several voices call out. “Kill the Syrian Jew!” Another says, which ignites several others to whoop in support. “Kill the Syrian!”

“We have laws here, gentlemen,” Dimitrius calms. “We cannot just go around killing those we despise. However…” He takes a moment to think. “We can help them see the light.”

“I say get rid of them.” One of the men nearby yells.

“Get rid of all of them.” Another shouts. “Yeah!”

Dimitrius follows, “We must show these miscreants that Artemis, our beloved mother, is greatest over all gods. Yes, the whole city must tell them that they are not wanted here, for great is Artemis of the Ephesians.”

“Great is Artemis.” Another echoes.

Several cheer in response. “Great is Artemis of the Ephesians. Great is Artemis of the Ephesians.”

Dimitrius holds both hands high in the air to silence the deafening shouts. “Men!” He yells. “Men, we must round up those who are responsible for taking our city hostage and have our city rightfully punish them. Take one more swig of wine, right now!” He commands.

The men smile as they quickly oblige.

With a militant voice, Dimitrius barks. “Now! Go to the agora, go by their meeting places, and find their leaders. Once you find them, drag their sorry butts to the theater without delay. Our city will respond swiftly and harshly. Are you ready?

“Yeah!” The men beat their chests. 

“Men, you are Champions of Artemis.” He rallies. “Now go and meet me at the theater. Great is Artemis of the Ephesians.”

The crowd of men whoop and chant as they hastefully exit the room. “Great is Artemis of the Ephesians. Great is Artemis of the Ephesians!”

As a monsoon storm rapidly overwhelms an unaware land, the whooping thunder of fifty raucous men can be heard throughout the compact Ephesian cityscape. Knowing where to find the troublemakers, the men split up into several smaller ranks to hunt them down, ever gathering the momentum of the merchants and people milling about. Even those who are otherwise trying to mind their own business get caught up in the whirlwind of pent up emotionalism that suddenly bursts into the streets. 

As the heated exchange from several men reverberates off of the stony walls, Paul, Pricilla and Aquila turn away from their rotund accuser to identify the ruckus. All heads shift towards the portending threats coming from up the street, getting louder with each passing moment.

“What the…” The burly merchant asks, as the crowd opens up to see several men pummel two men seated at a table across the street. Knocking them to the ground, the brute squad hurls insults and accusations alike at the two younger men and begin dragging them away.

Paul gasps. “Aristarchus! Gaius!” He begins to shove his way forward when Aquila grabs him from behind. “Let me go!” He snaps and yells out to the men. “Stop! What are you…” 

“Slam!” Aquila brings Paul to the ground, refusing to let go of his garment.

The burly merchant then turns to look back at Paul and laughs. “Serves you right, you dog!” He smiles when he hears the clamorous chanting of the parading city and joins in “Great is Artemis. Great is Artemis of the Ephesians.” He yells, as he rushes off to join them. 

“You would have been killed.” Aquila says.

Angrily, Paul retorts. “Better me than them, Aquila. Now let me go!”

“No… way!” Aquila replies as he struggles to keep Paul pinned to the ground. He looks up to see the tail end of the parade and identifies several town officials frantically running towards… “The theater.” He says. “Oh no. The mob is dragging them to the theater.”

“Over my dead…” Paul wrestles away from Aquila’s grip and to his knees. “Body.” He then looks up to see two town officials pointing at him.

“There he is!” One of them says.

“Oh no.” Aquila dreads. “Can you run?”

“Hey!” An official yells out, as the two start to run towards them.  “Stop right there!”

Aquila and Pricilla both begin to run before turning around to see that Paul doesn’t join them. “Paul!” He yells. “Get out of…”

The two men stop before Paul, who recognizes one of them and says, “I have to go and rescue those guys.”

“No… way!” The familiar official warns.

“We’re just glad we found you in time.” The other replies. 

Confused, Aquila cautiously walks closer to the three and asks, “In time? In time for what?”

“In time for a lynching.” Paul calmly replies. “Except that it should be me in there, not them.”

“Karpos sent us to warn you not to go in there.” The first official warns.

Recognizing the name, Aquila realizes these men have been sent to keep Paul from harm.

The other affirms. “Yes, the mob is unruly, and you wouldn’t make it out alive.”

“What’s to happen with Gaius and Aristarchus?” Paul pleads.

“We’re on it!” The first official replies. “Karpos is already there with the Secretary himself and figuring out a game plan.”

“Kill them all!” A boisterous man yells from the higher theater seats.

Aristarchus cowers with the looming threat of being struck by either of the veteran Roman soldiers on both sides of him. He looks over at Gaius who appears as nervous as he is. “What’s happening?” He asks.

“Quiet!” The Avocati commands with a threatening motion of his right hand.

Gaius, who is also flanked by two soldiers, stares wide-eyed out into the rapidly filling theater of angry townspeople. 

“Don’t you dare touch them.” Another voice warns from another part of the theater.

“They deserve to die.” A voice calls in response.

The theater explodes with cheers and cries alike.

Aristarchus begins to quake uncontrollably, as one of the soldiers shakes his head in disgust. 

“Be a man, young one.” He says. “You signed up for this.”

Whispering into the ears of another official, Karpos says, “Why isn’t he doing anything?” He looks at the Secretary and quietly urges. “C’mon, go out there and do something.” 

Assessing the increasingly unruliness of the crowd, Gaius spots several Jewish individuals sneering back at him. “No help from them, I suppose.” He mutters to himself. He sighs and quietly chuckles. “Why should I expect anything different, Lord?” He replays several similar incidents in his mind. “What else is new when you hang out with Paul?”

The crowd becomes more unruly, as many voices shout out what should be done with the offenders. 

To the side of the stage, Elam huddles with several of his Jewish colleagues. He leans over to Alexander and asks, “What will the officials do next?”

Alexander shrugs and replies, “I don’t exactly know. I don’t think they’re even sure what to do here.”

Elam leans back to catch the ear of the man behind him. “This would be an opportune time for us to be exonerated from all of this.”

The man nods his approval.

Bringing Alexander’s ear close to him, Elam privately says. “This is your moment.”

“What?” Alexander asks in confusion. “What do you mean?”

“You are an official, yes?” Elam confirms.

Alexander nods.

Elam continues: “Your men are doing nothing to quell the moment. Like Esther before Xerxes, this is your opportunity to shine. This is your moment to make the people know that we are not part of this factious group. We are Jewish Ephesians and we are on the side of Ephesus.”

“I don’t think…” Alexander hesitates.

“No.” Elam sternly responds. “Thinking is not for you to do right now. Your job is not to think but to go and explain.” He then pushes Alexander towards the stage. “For such a time as this, Alexander. For such a time as this!”

Shaking, Alexander regretfully moves towards the stage, wondering how best to address the unruly crowd. He begins waving to flag their attention. 

Anxiously awaiting to hear from an official, the crowd calms itself. 

Observing the new development Karpos looks at his fellow official and asks, “What’s happening now?”

As the two stand and watch, the other official replies, “I have no idea, but judging by the way Alexander is dressed, I don’t think…” He points to the thousands in the crowd, “they will be too interested in what he has to say.”

Gaining the mob’s attention, Alexander clears his throat. “Men and women of Ephesus.” He starts. “These men before you… We…”

Watching Alexander begin to stumble over his words, Elam slowly shakes his head.

“We…” Alexander continues. “I mean… They are not affiliated with us.”

A voice screams from the crowd. “Shut up! You’re Jewish.”

The crowd erupts.

“No.” Alexander starts. “Yes, I’m Jewish, but we are not…”

“Get rid of the Jews!” Another voice cries out.

The mob spontaneously resounds in cheers.

“Down with the Jews. Kill the Jews.” Several voices respond.

“Great is Artemis!” A heavy voice bellows.

Whipping itself into an immediate frenzy, the crowd runs with the chant and endlessly repeats: “Great is Artemis of the Ephesians. Great is Artemis of the Ephesians!”

We’re going to stop here for today:

Ephesus erupts, and Paul is the target once again. I suspect that if you have listened to this podcast for any length of time, you’re seeing a pattern. Paul places his mark on a city by proclaiming Christ and rigorously training disciples. Eventually, many within the city convert and the culture begins to change. While from my perspective, this transformative change reflects the goodness of God. But, it is still change and will potentially have a downside for those who enjoy their livelihoods and status. 

Paul’s marking of Ephesus was little different than what Jesus did in Judea and the Galilee. He trained many disciples about the Kingdom of Heaven and upset the cultural and economic power structures that were in place at the time. For those with much to lose, the acceptance of Jesus or Paul’s teachings was unlikely. Moreover, the retaliation needed to maintain the economic and social order at the time was both fierce and harsh.

Both Jesus and Paul knew this going into each city where they preached and trained. Both would also sacrifice their lives accordingly. For those who were living comfortably within the existing social orders that governed a city, Jesus and Paul alike were regarded as insurrectionists. They were major threats to governments and social orders alike. To those not doing well… which happened to be most of a city’s citizenry… the Kingdom of Heaven and personal change were warmly welcomed. 

Jesus identified this tension between the goals of the Kingdom of Heaven versus the goals of the governing social and religious forces in Judea at the time. He explained how John the Baptizer and all of God’s representatives who were trying to usher in the Kingdom of Heaven, were being outright rejected and even killed by those in power at the time. What’s even more interesting here is that those doing the rejecting were religious leaders waiting for God to show up. Yet, the messengers God did send, those religious leaders in power utterly rejected and destroyed. For those messengers, their lives were acquainted with hostility and shame. Yet, God smiled upon them. Here’s a sample of such tension found in Matthew 11:

“I tell you the truth, of all who have ever lived, none is greater than John the Baptist. Yet even the least person in the Kingdom of Heaven is greater than he is! And from the time John the Baptist began preaching until now, the Kingdom of Heaven has been suffering from violence,  and violent people are attacking it. For before John came, all the prophets and the law of Moses looked forward to this present time… (namely of Messiah’s coming).

For John didn’t spend his time eating and drinking, and you say, ‘He’s possessed by a demon.’ The Son of Man, on the other hand, feasts and drinks, and you say, ‘He’s a glutton and a drunkard, and a friend of tax collectors and other sinners!’ But wisdom is shown to be right by its results.”

– Matthew 11:11-14, 18-19

The devout religious people in power at this time rejected the very God they were sworn to serve. They rejected the prophets. They rejected the Messiah that the prophets were proclaiming. In the end, the Kingdom of Heaven will be proven right, and God himself will see to it.

Why make such a mark? You may ask. The Kingdom of Heaven, God’s Kingdom, requires it. How else will the Kingdom of Heaven be known, especially when the kingdoms and social orders of this day, even the religious ones, work so hard to reject it? The kings and governments of this world will continue to rise and fall as they always have, and at the right time, God’s Kingdom will come and be thrust upon us.

As you can imagine, this affects every last one of us. We work hard to improve our own situations within the guidelines of the social structures that surround us. But these efforts can get in the way of our pursuit after the Kingdom of Heaven. Perhaps the most relevant question we should be asking is this: Who do we align ourselves with? Do we advance our own situations within the current governing structures at the risk of rejecting the Kingdom of Heaven? Or, do we align ourselves with God who is far more permanent?

Thank you for considering this question, and may you find yourselves aligned with God and His Kingdom’s Agenda. With that, let’s move forward… together.

Jesus Is Offensive

Acts 19:22-28; Matthew 28:18-20; Matthew 21:40-45; Philippians 2:9-11

Jewish leaders send Alexander as their representative to the city officials in an effort to separate themselves from the rapidly growing church. Dimitrius begins to beat the war drums against the Teacher from Syria. Timothy and Erastus arrive in Macedonia and remain there while sending Gaius and Aristarchus with an update to Paul.

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Slamming his hand down upon the table in front of him, a high pitched nasally voice yells out: “It’s treason! That’s what this is. Treason! He has turned against us and…”

“Eliezer is of no concern to us.” Elam weighs in pensively. “No… It’s the Syrian, the one who calls himself a former Pharisee. He has turned our city against us, Hillel.”

As if slowly wading through a muddied marsh, Hillel quietly ponders the various suggestions for their collective course of action. He thoughtfully assesses the others as they pace the floor and offer their opinions. He doesn’t yet offer a word.

Eventually, the pacing slows, and the men exhaust their vitriol. Like a father waiting for his children to settle down, Hillel finally stands and walks over to a younger man seated a few feet away. 

“Alexander.” Hillel says. 

Without realizing who is standing above him, the younger man looks up to see Hillel staring back at him. He comes to attention and asks, “Yes sir?”

Hillel gently smiles and says. “You are a clerk and have influence among the Asiarchs, yes?”

“Yes, teacher.” Alexander responds. “I know many of them.” 

Hillel turns to face the others in the room and says, “My brothers, we understand that this Paul fellow has had quite an influence in this city since his arrival.”

“He’s destroyed everything we’ve tried to establish.” The nasally pitched voice blurts out.

Hillel raises a hand to quiet the man and continues. “No. He has not. However, we would do well to disassociate ourselves from him and his disciples. Our problem, you see, is one of perception by the authorities. The Greeks incorrectly lump us together as one group. At this juncture, we would do well to clearly communicate to these city officials that we are supportive of Ephesus, its commerce… its goals.”

“What?” Elam sneers as he raises a fist. “We are not them!”

“No.” Hillel calmly replies. “We are not. However, we are not with the Way or this Syrian advocate either. And, he is the more pressing issue, yes?”

The room stays quiet.

Hillel slowly walks among the elders. “My brothers, for this matter, the Greeks need to see that we are not associated with this heretical movement. They need to see that we live in this community as supportive to its efforts. They need to know that we are on their side.” He then looks over at Alexander and continues. “And, we need the young Alexander here to lead our public relations campaign.”

The marble column climbs some 60 feet upwards to the cedar ceiling above. Dimitrius tilts his head back to follow the column to its Ionic cap which hoists a large interconnected frame of beams that are then supported by more than 100 similar columns. He then pans to the right to take in the sheer grandeur of one the greatest edicifices ever constructed. 

“Gentlemen.” Dimitrius calls out. 

The thirty or so craftsmen who have joined him for his impromptu tour gather around. 

“What does Athens, Alexandria or even Rome have that compares to our lady?” Dimitrius asks with an enthusiastic wave of his arms. “There is nothing else in the world as magnificent as this temple and the Goddess who graces it. Many lay claim to Artemis, but we know… no, the whole world knows, this is her home. She is the reason why pilgrims travel from miles away to be here. She is also the reason we have our enterprises. Our beloved Artemis has commanded worshipers from all over the world to come to us, to give homage to her and to receive from us.” Dimitrius says. “We are her privileged stewards to the millions who travel here. We are blessed because of her.”

Dimitrius pauses to look around at the expansive farmland that surrounds the temple. “Everything that happens in Ephesus is because of our divine mother. Should something or someone besmirch our beloved, would we not rise to protect her at all costs? Is she not worth fighting for? Yet, someone has come in our midst and has gained the favorable attention of many within our city. Even some of our city officials have relented to his persistent teachings. I have warned you over and over again against the nature of what this man has done to our people. He has caused great damage to the thinking of the commoners of this city, and he has turned them against us.”

Linus begins shaking his head at the idea.

“What, Linus?” Dimitrius comments. “Has your vision become blurred as well?” 

Linus objects, “You act as if Paul has sought to destroy us. Well, he…”

Interrupting with a hand, Dimistrius fires back, “Have you been swayed by Paul as well? You have obviously become chummy with the foreigner within a short amount of time. Has he fed you a line to satisfy your most inner needs as well?”

“Well…” Linus starts.

“You disgust me.” Dimitrius rebuts with a wave. “Can’t you people see what is happening. This Paul, for whom Linus here has such a new affection, has discredited our businesses, our crafts, and our calling as stewards to our mother. He speaks against us, men. He persuades our own people and the hundreds of thousands that come to our fair city by teaching that Artemis is no goddess at all. He discredits the household gods we create by saying they are nothing but metal. He clearly teaches that there is no other god but the one he serves.”

Confronting Linus within inches of his face, Dimitrius says, “Tell me I’m wrong, Linus. Tell me! C’mon tell these other men that I am wrong.”

Linus looks back at his accuser and says nothing.

“Do you understand now, men?” Dimitrius says while shoving Linus out of the way. “Even in our midst we have a pathetic excuse of a defector. Our mother is at risk, our trade is at risk. Artemis will be dethroned from her magnificence, and we will be left to sweep up the rubble of our own demise.”

Seeing the multiple furrowed brows around him, Dimitrius continues, “But this doesn’t need to happen. We can stop this now. We can, no we must, stop Paul now. This is a call to war, men. We must keep our blessed mother at the helm where she belongs. The mighty Ephesus is what it is because of her. If she goes, so… will… you. Do you wish to see her fall?”

“No!” A number of men shout out in unison. “No way!” many continue.

Dimitrius continues, “When Bouphogos strategized to rape our mother for his own sinful gain, what did she do? Knowing his intentions, she struck him down at the opportune time on Mount Foloi. Our mother is a skillful hunter. She has always resolved to preserve what is hers. As her stewards, are we not called to do the same? Great is Artemis of the Ephesians!” He chants. “Great is Artemis of the Ephesians!”

The men cry out, “Great is Artemis of the Ephesians!”

Shouts are heard up the road from the Hall of Tyrannus. Hearing them, Paul looks away from the two men in front of him to see what the skirmish might be about. He smirks and lets out a breath. The two men then turn around to observe as well. Together, all three of them watch one man berate two younger men who seem to be coming their way. 

“That, my friends…” Paul says as he points over to the tussle, “has become more commonplace as of late.”

“Yes,” One of the men agrees. “I suspect it has.”

Paul then curiously looks back at the man and says, “Tell me what you know. What is being talked about among you and your official colleagues?”

The two look at each other in resignation when one of them finally speaks up. “Look, this is not for us to share.”

“Let alone even for us to be here talking with you.” The other interrupts as the first one nods.

“Tell me.” Paul says.

“Your being here…” One of them begins.

The other interjects: “And your amassing of disciples from all walks of life.”

The first one continues, “Is sounding some alarms in our circles. Here in Ephesus, we have been permitted to rule ourselves without Rome’s interference. When tension continues to mount, then we will have to act at some point.”

“Act.” Paul asks. “What do you mean by act?”

“Look.” One of the men says. “We personally support what is happening here, but officially…”

“Officially,” The other adds, “We cannot condone any sort of instability in our community.”

The shouting match gets louder, as Paul shakes his head. “Instability?” He argues. “We’re the stable answer to the instability that has wrought this city for years.” He peers over the Asiarch’s shoulder and his jaw falls open. “Oh my Lord.” He says. “Those guys… they look so familiar to me. 

“Who?” One of the Asiarchs turns around.

Paul points and exclaims. “Those two over there being yelled at by the merchant. The guy accusing them looks really steamed. But, those two…” Paul suddenly realizes. He then grabs the shoulders of the man in front of him. “Oh my… I think I know who they are. Come with me right now.”

The three briskly walk closer to the men shouting at one another, as Paul raises his voice to get their attention. “Hey!” He yells out.

The three turn towards him.

“What is…” Paul yells out. “Gaius? Is that?” He looks deeper at the young man.

“Paulus!” Gaius returns a smile.

Paul smiles back and tries to identify the other younger man. “Aristarchus? What are…” Paul lunges in to hug both of the men and turns them away from the irate merchant who now watches in confusion. 

With his arms around each of their shoulders, Paul asks, “What are you two doing here? Did you come to seek me out?”

“Yes!” Gaius replies. “Timothy sent us.”

The man then turns to look at the shrugging officials standing behind Paul and remarks, “Hey, what are you doing? I’m not done here.”

“Oh, I’m afraid you are, my friend.” One of the Asiarchs replies as he steps in front of the merchant. “Go back to your booth and get back to work. Cool off.”

“Work? Are you kidding? What work?” The man yells out while pointing at Paul. “They are the reason I have no work. They’re with him, and you’re okay with that? What? Are you one of his followers too?”

“Oh, thank you, Lord. Thank you!!!” Paul replies upward. He then looks at Aristarchus and asks. “Are you two hungry? C’mon, let’s get some food and you can catch me up. I’ll eat. You talk. I want to hear everything that’s going on.”

We’re going to stop here for today:

If you have been listening to this podcast for a while, then it’s likely that you’re seeing a pattern here. Paul goes into a city like Ephesus, begins teaching about Messiah’s coming at a synagogue service, only to eventually get thrown out of the synagogue and begins to assemble disciples from both Jewish and non-Jewish backgrounds. Over time, he teaches them about God’s plans and commissions them to go out and do as he has shown them. 

This happened in Corinth, Berea, Thessalonica, and throughout Asia Minor. While Athens and Philippi were a little different, in most cases, the strategy has remained the same. Go, preach within the synagogue, reason among the Jewish leaders as well as the local philosophers, and build a following of those wishing to learn under your teaching. This following will eventually emerge as a group of faithful disciples who will go and do likewise within their own spheres of influence. 

In essence, we understand this as the “Great Commission” uttered by Jesus at the end of Matthew’s gospel: 

Jesus came and told his disciples, “I have been given all authority in heaven and on earth. Therefore, go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit. Teach these new disciples to obey all the commands I have given you. And be sure of this: I am with you always, even to the end of the age.”

– Matthew 28:18-20 

What started out as a beachhead strategy upon Paul’s arrival with Priscilla and Aquila has become a full-on base camp for training and sending ministry. Ephesus would grow to become a ministry hub for all types of future ministry activity throughout the known world, much like Antioch of Orantes and Alexandria in Egypt. Some of the surviving original apostles would make their way here, such as the apostle John and possibly Peter as well. It is likely that Barnabas and Mark showed up at some point to encourage those throughout Roman Phrygia, which would have included Colossae where Baranabas and Mark are later mentioned in Colossians 4:10, and Ionia which is the larger province surrounding Ephesus.

As with any advancement effort, there is likely to be opposition from those not wishing to see change. Here in Ephesus, we see two groups are at odds with Paul and his followers. On one hand we have the Jewish contingency aiming to separate themselves from the Christ followers. During Caligula, Claudius and Nero’s reigns over Imperial Rome, the Christ followers were lumped together with the Jewish community at large and seen as one in the same. What policies and provisions were made for the Jews would apply to the Christ followers as well… for a time. By AD 150, the widely spread-out Jewish community as a whole had successfully divorced itself from the assembly of Christ followers, that is, the church. But this effort took much time and was generally the reason why Paul and others were met with such hostility. The Jews were not interested in incurring the wrath of Rome if they could help it. Having a surge in evangelistic activity did not help the Jewish situation. Consequently, they were in a hurry to purge any Christ activity out from among them. 

We get a taste of this hostility even here in Ephesus when the Jewish leaders assign Alexander as their liaison in front of the city authorities. They wanted to be sure that the city officials would not confuse them for this problem child named Paul who happened to be amassing an army of followers down the street.

The fact that the Jews were already disliked by many within the city didn’t help. As mentioned in the narrative, Ephesus’ primary economic engine revolved around Artemis and the worship of her. The Jews would’ve stayed clear of any involvement with Artemis and formed their own fairly large exclusive community. Similarly to Alexandria, those who were of Greek culture did not appreciate a growing subculture of people moving into their city and snubbing their heritage. So, when Paul, a self-proclaiming Jewish teacher, opens up a disciple making factory down the street… Well, let’s just say the Ephesians were not excited about that prospect. Most thought that he was not only a pushy and outspoken Jew, but that he was deliberately trying to ruin their city. 

Can you feel the tension here? Moreover, if things get out of hand, and they will, the Ephesian authorities would be deeply worried about being seen as insurrectionists in the eyes of Rome. Rome left Ephesus alone for the most part. Any thought of forming an army that went against Roman policy would mean bad news for the city that has long enjoyed its independence. If given the attention of Rome, Ephesus would have been commandeered by the giant to the West and the city’s landscape would have been forever changed. 

If you want to know how the Gospel was offensive, it was seen by outsiders as a threat to all that had been established and built by them. Livelihoods were threatened, families were split, and those in authority were challenged. Established systems crumbled and those in positions of authority within these existing organized systems crumbled with them. As you might imagine, the Gospel’s spread required significant sacrifice in the face of such systemic opposition.

Jesus predicted this larger reality at several points in his ministry. One such example is found in a heated discussion between Jesus and some of Jerusalem’s chief priests and Pharisees. Jesus shared a story, a parable, about a wealthy landowner who leased out his farm to some tenants who failed to provide tribute and wrongly assumed ownership of the farm. The story continues with the landowner’s efforts to collect on a bill. He sends messengers, but the tenants treat them with hostility. He even sends his son to collect, but they kill him thinking they would replace him as the heir to the property. So, the landowner prepares for his return to rightfully deal with the abusive tenants. Upon his return with a brute squad in tow, he would rightfully evict the arrogant tenants, remove them from their positions and execute them. He would then lease out the farm to other tenants who would carry out their agreement. 

Seeing how the parable was directed at them, the chief priests and Pharisees did not take kindly to Jesus’ story. The threat of removing them from their authoritative positions did not sit well and stirred them to strategize for his arrest and execution. Here’s how this part of the passage reads: 

“When the owner of the vineyard returns,” Jesus asked, “what do you think he will do to those farmers?” The religious leaders replied, “He will put the wicked men to a horrible death and lease the vineyard to others who will give him his share of the crop after each harvest.”

Then Jesus asked them, “Didn’t you ever read this in the Scriptures? ‘The stone that the builders rejected has now become the cornerstone. This is the LORD’s doing, and it is wonderful to see.’ I tell you, the Kingdom of God will be taken away from you and given to a nation that will produce the proper fruit. Anyone who stumbles over that stone will be broken to pieces, and it will crush anyone it falls on.”

When the leading priests and Pharisees heard this parable, they realized he was telling the story against them—they were the wicked farmers. They wanted to arrest him, but they were afraid of the crowds, who considered Jesus to be a prophet.

– Matthew 21:40-45

Here Jesus was promising a whole new world fashioned by the Kingdom of Heaven and that those who were in existing positions of authority were like the abusive tenants and would be permanently removed. Ouch, right?

Yes, much like Jesus, the message Paul brought was a message of the arrival of the Kingdom of Heaven and how God was about to permanently change the current system of authority. You might imagine that this message wasn’t well received by those in positions of authority, so they would fight to preserve what they already had in place. 

We need to wrap things up for today, but I hope this gives you a sense of how Paul and Jesus were seen by those in authority and how the Gospel message would be opposed. One last thought from the perspective of Paul here is about the alignment that you and I have. Do we side with the current systemic establishment of authority, or do we side with the Kingdom of Heaven?

Paul wonderfully expresses this challenge in Philippians 2:9-11:

For this reason also God highly exalted Him, and bestowed on Him the name which is above every name, so that at the name of Jesus every knee will bow, of those who are in heaven and on earth and under the earth, and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father.

– Philippians 2:9-11

Where is your alignment? May you be aligned with the Kingdom of Heaven, and while that may be offensive to some, may you know that God has your back when you align yourselves with him. With that, let’s move forward together.

Incompatible (Paul in Ephesus)

Dimitrius conducts reconnaissance of the rapidly growing Christ community; Paul sends Sosthanes back to Corinth with important instructions. Aquila encourages Epaphras to minister in Colossae.

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Acts 19:21-24; Galatians 4:19-29; Acts 21:18-21; Philippians 3:2-7

As a plume of steam billows above the walls behind them, Dimitrius and four others make their exit from the baths. 

Dimitrius walks over to the side of the bath’s entrance and peers over a pony wall. An enormous woodpile comes into view, as two men continue to stoke the fires underneath the caldarium. Spotting his guy, he yells out, “Gaius!”

A sweaty head pokes out from behind the woodpile and looks up. Taking a moment to see where the voice was coming from, Gaius finally identifies Dimitrius and smiles. “Yes, sir.”

Dimitrius smiles in return and replies. “Nice temperature today.” He then tosses a coin down for Gaius to catch.

Gaius snatches the coin, wipes his forehead with his arm and smiles. “I know you like it hot, sir.” he says. 

Rejoining the others on the street, Dimitrius exclaims with a wide gesture, “Gentlemen, look around you. We live in a splendid city. We have been spoiled.”

The others turn around and nod their heads.

“Look around you.” Dimitrius continues. “Do you see what we’ve built here? Do you see all of the construction going on around us? Even Rome has taken a renewed interest here and sees us as an invaluable city. Yet they let us rule ourselves without them.”

Wondering where this might be headed, the others stare back at him.

“Don’t you get it?” Dimitrius asks. “As long as we make them their money, Rome will stay out of our hair.”

The men slowly stroll in the middle of the quiet street as vendors greet them on their way to their own shops. 

“Think about the lives we have built for ourselves.” Dimitrious continues. “And… You’re welcome by the way. We have built our little paradise here, haven’t we?” He doesn’t wait for a response. “Yet the tides are turning right before our very eyes, gentlemen. And, if we don’t do anything about it, all that we have built will be for not.”

The sails violently flutter, as the crew tries to secure them against the mast. The plank between the corbita and the quay shifts back and forth as the wind picks up. 

Looking over at Sosthanes, Paul then nods towards the boat. “I think that’s your cue, my friend.”

“Yes,” Sosthanes replies. “Let’s hope I don’t trip off of that thing.”

Paul laughs and says. “I think you’ll be alright.” He then grabs ahold of Sosthanes’ shoulders and looks deeply into his golden-brown eyes. “Listen, my brother. You have done me a great favor by coming to Ephesus. I know your coming here hasn’t been easy on you or the other leaders who have felt your absence, but it tells me that you guys care enough about what God is doing.”

In a moment of in-kind solidarity, Sosthanes clasps onto Paul’s shoulders as well. “Of course!” He replies. “There is nothing worth more to me than making improvements within the body of Christ.”

Smiling, Paul lets out a heavy breath. He then looks over Sosthanes’ shoulder to see the boat begin to launch. “Remember, my friend. Send Timothy and maybe someone like Erastus back to Macedonia. They know and trust Timothy there. If Corinth has had troubles, enough to send you my way, then I suspect the folks in Berea, Thessalonica and Philippi need to be supported as well.”

“What will become of you?” Sosthanes asks. “Will you stay here?”

“For a time, yes.” Paul replies. “There is still much to do to make sure Ephesus is in good hands before I can move on. Once Timothy has checked in with the churches in Macedonia, he can then come here to report to me in person.”

“Oh…” Sosthanes says with a new realization. “Does that mean Timothy is to leave Corinth altogether?”

Seeing a crew member walking their way while waving his hands in the air, Paul and Sosthanes both turn to him. “Yes.” Paul replies. “I will need Timothy right here in Ephesus in the not-so-distant future.”

Expressing a flicker of grief, Sosthanes then says, “Then what is to become of Corinth?”

Interrupting their conversation, an irritated voice barks out. “If you’re coming with us, get on board. Now!” He then turns to head back to the vessel’s gangplank while grouching a litany of unidentifiable curses. 

“You have strong leaders in Corinth.” Paul replies as he walks over to the gangplank and nudges Sosthanes to get on board. “You can figure that out amongst yourselves. Now get out of here.”

Carefully scrambling up the plank, Sosthanes makes it to the boat and finds himself standing face to face with the same angry crewman who immediately shoves him out of the way.

Watching the unpleasant interaction from the quay, Paul shrugs and waves. “May our Lord protect what He has entrusted to you and the other believers in Corinth. Fight for them, my friend. Fight for them!”

As one crowd exits the Hall of Tyrannus and gives way to the next group coming in, Aquila strolls over to his wife and smiles. “This place is packed, like… all day, everyday.”

Priscilla returns a smile and wryly replies, “Yes. And just so you know that I may or may not be keeping score, we gals outnumber you guys three to one.”

Aquila’s hands go up defensively as he quips, “You know there is nothing I can say here that will keep me out of the doghouse.”

Priscilla turns to scan the room and says. “Yes, I know.”

Aquila lets out a breath and a laugh.

“When are you going to talk with him?” Priscilla points over at a young man finishing up a conversation with two others.

“Soon.” Aquila replies. “In fact…”

Priscilla interrupts him and says, “You mean right now? Oh yes, I think that’s a great idea.” 

She then pushes Aquila towards the young man.

“What’s your hurry Aquila?” Aquila mutters to himself as he walks away. “Oh right… I’m married.” He chuckles at his own joke and then turns around to see if she just witnessed it.

Staring right back at Aquila, Priscilla smirks.

Seeing Aquila make his way over, Epaphras comes to attention and wonders what might be on his mind. He then offers a simple wave and says, “Hi.”

“Let’s you and I take a walk.” Aquila offers.

Surprised, Epaphras then looks around at a group of men beginning to gather nearby and asks. “What should I do with them?”

Aquila waves them off. “Have one of them take the lead. It doesn’t matter.”

Confused, Epaphras quickly chats with one of the guys and walks back over to Aquila who awaits him at the door.

Placing his hand around his shoulder, Aquila says, “Walk with me.”

As the two continue down a quiet backstreet, Aquila looks around to see little activity and finally gets to the point. “Listen, Epaphras, we’ve been watching you for sometime now, and I… Well, we think you’re ready.”

Epaphras jolts his head back in response. “Ready?” He rebuts. “Ready for what?”

The two slowly stroll down the sloped road as Aquila gathers his thoughts. Finally, he offers. “Listen, there are times to learn… and there are times to lead. God brings us together to grow us in our faith. But it doesn’t stop there. We grow so that God will commission us to branch out and grow others in their faith.”

“But…” Epaphras begins to interrupt. “I’m not ready…”

“You’re ready enough.” Aquila replies. “You know what we do and how we do it.”

Shaking his head, Epaphras tries to explain. “I… I don’t know what to say or even where to begin.”

“Ah son.” Aquila says. “Your mess is to be your message. You simply share what God has done with you and you’ll find that is exactly what others need to hear.”

Epaphras goes quiet as the two continue to slowly walk. Eventually he asks, “Colossae?”

“Yes. To start.” Aquila says. “Laodicea and Hierapolis are not far away. However, Colossae is your hometown, so yes you’ll want to start there. Your family needs to hear about Messiah. They need the Holy Spirit, my friend. And, there are others already in Colossae who have an interest, so it’s time to reveal what God is up to.”

Dimitrius sets down a silver effegie and rises from his stool to watch small clusters of people walking in the same direction. He turns back to look at several of his employees who also stop to see what has caught his attention. He then motions at them. “You keep working.” He says. “I’ll be back in a bit.”

He saunters over to the next merchant bay and flags the attention of another businessman. “Linus!” He yells out. 

Hearing his name, Linus looks up from his own work to see Dimitrius waving him over. “I’ll be back, guys. Keep at it.” He says. Joining Dimitrius in the middle of the road, the two look around to take in the stream of people all heading in one direction. “Where are they going?” Linus asks.

“I don’t know for sure.” DImitrius responds. “But I have an uneasy feeling about this. Let’s see where they lead us.”

The two walk along the agora and follow the trickle of people along a maze of backstreets. “Men… women… of all ages… all ethnicities…” Dimitrius observes. “What is happening here?”

Now annoyed by the question, Linus says. “Let’s just ask someone.” Without waiting for Dimitrius to respond, Linus walks over to two younger men who seem to be following the stream of people. “Hey, you two. What is happening? Where are you going?”

Huddled in their own conversation, one of the younger men looks up and sees that the merchant is talking to them. “Oh, no we don’t need anything. We’re on our way somewhere.”

Linus shakes his head. “I’m not trying to sell you anything. I’m asking you. Where are you and just about everyone else on this road going?”

“Oh.” The young man says, realizing he misunderstood the previous question. He then points over at a dilapidated building some several hundred feet away. “There.” He says. “See where all the others are heading?”

“Yes, I see it.” Dimitrius finally engages. “What is happening there that would attract so many people?”

“You don’t know?” One of the young men asks. “That’s our training center.” He says.

Linus and Dimitrius exchange a concerned glance.

“Training center?” Dimitrius asks. “Training for what?”

“We’re already late.” The other younger man says. “C’mon, we won’t be able to find a place to sit.” He hurries his pace.

The other young man agrees and catches up.

Dimitrius yells out again. “Training for what?” He turns back to Linus. “What, are they training for war?” He asks. “Is this some sort of insurrection against Rome? What is happening?”

“Let’s just follow them and see for ourselves.” Linus says, as he pushes Dimitrius closer to the building.

As the two draw closer to the main doors, they are met by a pool of people seated outside just trying to listen in. Instead of hearing one person, they see several smaller groups huddled around individuals nearby who appear to be leading. A cacophony of voices are nearly indiscernible to the casual listener. 

“What is the meaning of…” Dimitrius barks out.

Immediately, those listening turn and shush him, waving at him to keep quiet.

Befuddled, Dimitrius is at a loss of what to say and remains quiet.

Linus then walks over to an older man who isn’t able to hear what is being said from inside the hall. “Hello.” He whispers.

The man acknowledges Linus with a slight wave.

Linus gestures around to the crowd of people, “What are you doing here?”

“Who, me?” He says. “Oh…” The man’s eyes widen with understanding. “You mean all of us, don’t you.”

Linus nods, as Dimitrius maneuvers through the seated crowd to join him.

“Haven’t you heard?” The man asks with earnest curiosity. He then circles around to peek through the doors. “Hmmmm, I’m not seeing… wait, there he is.” He says while pointing into the room.

“There who is?” Dimitrius asks. 

“The Jew from Syria. He has told us about how the Most High God recently became a man and lived among the Jews.” The man exclaims.

With an amused look on his face, Linus looks over at Dimitrius and jokes. “A god becoming a man? What is that all about? Sounds like a demotion to me.”

“Not at all!” The man says aloud.

“Shhhhh!” Several around him whisper out.

“Sorry!” The man mouths softly. He then repeats to Linus in a hushed voice. “Not at all. The Most High God becoming a man might seem like a weak god, but quite the contrary… To step into the realm of humanity just demonstrates the lengths God will go to rescue us.”

“Rescue us?” Linus scoffs. “From what? Why would God be remotely interested in rescuing us? Why would this god even care?”

“Shhhhhhh!” Many more call out.

The older man steps a few feet away from the seated crowd and waves Linus over.

Dimitrius watches Linus take the bait, as the two huddle together in a more detailed conversation. He then rolls his eyes and sighs. “Eyes on the prize Linus. Eyes… on the prize… you gullible oaf.”

We’re going to stop here for today:

Dimitrius personally encounters the Christ-following community here in Ephesus after he and a fellow business owner followed some believers over to their gathering place. As we continue in our study of Acts 19, we’ll find out soon enough that this confirmed Dimitrius’ concerns. He didn’t like what he saw, and he would strengthen his resolve to fight it.

Ephesus hit a tipping point after Paul had been there for several months. The Hall of Tyrranus was consistently packed with disciples who were actively training one another. Yes, the church in Ephesus was a training center. It was a movement of disciple making and deploying. Just as Aquila was preparing Epaphras to facilitate a disciple-making movement back in his hometown of Colossae, Paul and his growing team was turning Ephesus into what would become the new “sending” center for all future ministry throughout modern day Turkey and Greece. 

Meanwhile, Timothy is still in Corinth and would receive notification from the returning Sosthanes to head up to Macedonia with a ministry partner. Whether Paul selected Erastus or that Timothy chose him, we’re not totally sure, but Timothy and Erastus would visit the churches in Berea, Thessalonica, and Philippi. Paul, Timothy, and others had spent time in each city. In both Philippi and Thessalonica, Paul barely escaped within an inch of his life. Timothy, however, was able to stay behind in each city to quietly continue teaching without feeling like he was wearing a bullseye. So, he would teach for a while longer and provide the faith foundations needed for each ministry to continue on without him. After assessing the well being of these churches, Timothy was to then travel to Ephesus, report back to Paul and figure out what would be needed from there.

The churches and disciple-making efforts started in each city needed ongoing attention. To continue without Timothy or Paul’s instruction would prove to be challenging for these fledgling churches. Without having a clear understanding about the faith and how Jesus seismically changed thinking within Judaism, the infant church’s leadership would likely revert back to conventional Judaism. Why? Because most of the leaders in these churches had strong Jewish roots. It’s what they knew.

We’ve discussed at length in previous episodes how Messiah’s first coming unleashed the Holy Spirit and the rolling out of the promised New Covenant. Paul wrote about this new way of thought more than any other New Testament writer, and he expressed deep concern over the tendency for these predominantly Jewish teachers to revert back to pre-Messianic thinking.

Even in some of his letters to these and other churches, Paul warns of those teachers trying to infuse the two vastly different systems of thought. In Galatians, Paul goes to extensive lengths to explain how the Law of Moses, that which was upheld and taught in Judaism at the time, was necessary to understand God’s rules for living. However, Paul diverges as he further explains how the Law of Moses was powerless to change the hearts of the individuals trying to follow it. Whereas Judaism taught that God’s favor came with obedience to the Law, Paul taught that the “way of faith” empowered by the work of the indwelling Spirit would be needed to bring about the favor of God. Paul further explained how those following this “way of faith” would no longer be under the authority or the penalty of the Law. Why? Because anyone who practices “the way of faith” will supernaturally be in alignment with God and be the recipient of God’s promised inheritance given to Abraham. In a complex passage to the Galatians, Paul explains the reasons for the Law and how the “way of faith” has replaced it.

Why the Law then? It was added on account of the violations, having been ordered through angels at the hand of a mediator, until the Seed (Messiah) would come to whom the promise had been made. Now a mediator is not for one party only; but God is only one. Is the Law then contrary to the promises of God? Far from it! For if a law had been given that was able to impart life, then righteousness would indeed have been based on law. But the Scripture has confined everyone under sin, so that the promise by faith in Jesus Christ might be given to those who believe.

But before faith came, we were kept in custody under the Law, being confined for the faith that was destined to be revealed. Therefore the Law has become our guardian to lead us to Christ, so that we may be justified by faith. But now that faith has come, we are no longer under a guardian. For you are all sons and daughters of God through faith in Christ Jesus. For all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. And if you belong to Christ, then you are Abraham’s descendants, heirs according to promise.

– Galatians 4:19-29

There is a lot happening in this passage, right? Paul drops a bomb on those teachers who are trying to marry Judaism and the “way of faith”. Even some within the Jerusalem church weren’t too enthusiastic about Paul’s teaching here. So much so, that James and the Jerusalem elders warned Paul about looking a little too Gentle for their comfort. Paul was unbelievably edgy, and the Jewish Christians didn’t like it. Later in Acts 21, Paul arrives in Jerusalem, and he is warned about his reputation as a “Gentile Lover” and how he has little regard for the Law. 

The next day Paul went with us to meet with James, and all the elders of the Jerusalem church were present. After greeting them, Paul gave a detailed account of the things God had accomplished among the Gentiles through his ministry. After hearing this, they praised God. And then they said, “You know, dear brother, how many thousands of Jews have also believed, and they all follow the law of Moses very seriously. But the Jewish believers here in Jerusalem have been told that you are teaching all the Jews who live among the Gentiles to turn their backs on the laws of Moses. They’ve heard that you teach them not to circumcise their children or follow other Jewish customs.

– Acts 21:18-21

While misunderstanding the purpose of the Law, as he would explain over and over and over throughout his writings, Paul did what was necessary to placate the Jewish Christians there in Jerusalem. However, he did not agree with their hybrid doctrine of infusing the Law with the Gospel message. To the churches he helped build, Paul repeatedly warned about this watered down understanding of the New Covenant promises and the dangers of trying to marry the Law with the Gospel. In this, Paul echoed Jesus’ warnings of the lunacy of trying to fill old wineskins with new wine or tearing up a new garment to patch up a worn out garment (Luke 5:36-37). Neither can nor should be done. In the same way, to join the obedience to the Law, a work of the flesh, and the “way of faith”, which is a work of the Spirit, neither can nor should be done. They are not compatible.

This is the reason he sent Timothy and Erastus back to Macedonia. He wanted to make sure that Judaism wasn’t creeping back into the training among the disciples. It’s also the reason he himself went back to Macedonia after Timothy came to him with a report.

One such example of Paul’s many warnings can be found in Philippians 3.

Beware of the dogs, beware of the evil workers, beware of the false circumcision; for we are the true circumcision, who worship in the Spirit of God (the way of faith) and take pride in Christ Jesus, and put no confidence in the flesh, although I myself could boast as having confidence even in the flesh. If anyone else thinks he is confident in the flesh, I have more reason: circumcised the eighth day, of the nation of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the Law, a Pharisee; as to zeal, a persecutor of the church; as to the righteousness which is in the Law, found blameless. But whatever things were gain to me, these things I have counted as loss because of Christ.

– Philippians 3:2-7

Here Paul is warning the Philippian church not to go back to their old ways of doing things or to let these false teachers undo what he had established. This was a very real threat for many of the churches (See Galatians 2:1-21, Ephesians 2:11-22) and even remains so to the present day.

This was one of Paul’s most important messages to the many churches he served: Do not confuse a work of the Spirit with the work of the flesh. They are incompatible with one another. We are either aiming to let the Spirit of God pour out the grace of God upon us as we move about each day… or we are striving, competing, stressing, straining, and struggling to make God happy with us through our obedience to the Law. The first is all about God in us; Whereas the latter is all about us trying to reach God. 

Well, there is much more we can say about this, but we need to wrap things up for now. May you see the difference between a work of the Spirit within you versus you trying to impress God. Believe me, apart from His working within you from the inside out, God will be far from impressed. Instead of trying to dazzle God with your good works, make it your goal today to simply believe in God’s provision of Jesus to bring you to Himself… and let Him change you from the inside out. With that… let’s move forward… together.

It’s Jesus that Matters

Eliezer turns away from his magical practices; Paul and Sosthanes begin writing First Corinthians; Ephesus turns away from its magic practices.

Acts 19:17-20; Matthew 10:34-39; James 3:1-5; James 3:13-18

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As morning light emerges, Eliezer footslogs among the numerous alleyways that run between the apartment buildings. On one particular alleyway, he identifies the familiar row of dilapidated doors adjacent to the narrowly paved road. Splintered by both time and the climate, the row of doors are spaced somewhat evenly and stretch for several blocks. “Behind one of those doors…” Eliezer muses, “sits an apartment within whose resident holds the keys to a portal into the demonic world.” 

Finding his door, Eliezer boldly centers himself in front of it and begins to pound. “Wake up!” He yells out. “Wake up and open this door!” He continues to pound. 

Neighboring doors open with the angry faces of those standing to see what might be the problem. “Shut up!” Some yell out. “Stop making all that racquet!” 

Unflinching at the wafting criticisms, Eliezer continues to relentlessly pound… until the door finally creaks open. 

“What!?!” A voice yells out while the door opens only a sliver. “What do you…” The raspy voice stops upon recognition of the man standing in front of it. “Eliezer? What is the meaning…”

Without waiting for an invitation, Eliezer thrusts the door open and marches directly at the resident who begins to back pedal. “You!” He yells out without stopping his stride. “You are directly responsible for my ruin.”

“Me?” The voice replies. “You accuse me? How dare you! It was you who sought me out.” He steps towards Eliezer and comes toe to toe with the man. “It was you who employed me, not the other way around!”

“Big mistake.” Eliezer replies. “A mistake I will not make again.”

“What is the meaning of this?” The raspy voiced man defends. “You hire me to curse the Syrian evangelist. Your Jewish friends turn their backs on you after things don’t work out quite like they wanted. And now you barge through my door without an invitation and accuse me of wrongdoing? I did what I was commissioned to do. The results were up to the spirits, not me. What don’t you understand about this?”

“That’s just it!” Eliezer replies. “I think I understand all too well now.”

“You understand?” The voice escalates. “You understand what?”

“You’re a fraud!” Eliezer bluntly blurts out. “You’re dabbling with evil spirits who promise you everything and deliver nothing.”

“What!?!” The voice replies. “Get out!”

“Oh believe me…” Eliezer shouts as he begins to make his exit. “I will. But know this. I have met the true God who has defeated death and the grave, the one who rules over all, and the one who is unscathed by your pathetic dabbling with the demonic world.” With a look of satisfaction, Eliezer opens the door and then turns around. “You are but a pawn, a worm in the demonic world… and they shutter at the thought of being confronted by the living God. You would do well to do the same.”

“No.” Paul says in a ‘matter of fact’ voice. “It really shouldn’t be about parading oneself around as a disciple of yours or Crispus’ or Timothy’s or Apollos’. For that matter, I’m glad I didn’t baptize any of the Corinthians.”

“But you did.” Sosthanes replies.

“What?” Paul asks. “Who?”

“Crispus…” Sosthanes says. “Does that ring a bell?”

“Oh that’s right. How could I be so forgetful?” Paul replies. He then takes a deep breath as the memories begin to reappear in his mind. “And Gaius.”

“Yes.” Sosthanes says. “And…”

Paul scrambles to remember. As if now able to focus, he blurts out. “Stephanas. You’re right! Oh my goodness. I baptized his whole family.”

Sosthanes smiles. “Yes, which brings us back to our problem. Some of Crispus’ disciples seem to be gloating to the disciples of other faith mentors. They are in essence bragging about how they are being taught by the former synagogue leader who was baptized by Paul.

In disgust, Paul exhales and slams a hand down on the table. “What the heck do they think any of that means?”

“Well, that is the conundrum.” Sosthanes ponders. “Here, they are leveraging their connections with your involvement with Crispus’ baptism as a means of superiority. They are making everyone else feel as if they are inferior disciples because of it.”

“Cliques?” Paul asks.

Thinking for a moment longer, Sosthanes then nods his head. “Yes.” He says. “Cliques.”

“Apollos and his friend Zenas.” Paul says. “They’re still around, aren’t they?”

“Oh yes,” Sosthanes replies. “They have quite a following, those two.”

Paul nods. “I see. So, are their disciples doing the same kind of thing–trying to strut their superiority?”

Collecting his thoughts, Sosthanes then lets out. “Yes… now that you ask, I do suppose there is some of that. You know how a disciple takes on the mannerisms of his mentor, right?”

“Sure.” Paul replies. “It happens.”

“Well.” Sosthanes thinks aloud. “Those who follow Apollos have a certain look and feel about them. He attracts men that are similar to himself. They’re all nice guys… but they are definitely the “go-getter, looking-to-debate” types.”

“Okay.” Paul replies.

“I mean… they don’t necessarily parade themselves around, bragging about how wonderful their mentor is…” Sosthanes muses. “But… they do like to challenge people and see themselves as God’s special agents, as if they have been assigned to hold everyone accountable to the standards they have laid out.”

Now laughing, Paul looks over at Sosthanes and buries his head in his hands. “This is absolutely absurd! Do you realize this? We’re breeding a new version of Pharisee. Was I crucified for Timothy? May it never be seen that way! Did Apollos or… or… Crispus die for the sins of the world? What possibly can these disciples brag about? What godliness in their own right can they possibly point to? If they’re to brag, let them brag about the Lord, Sosthanes. We’re all in this boat together, and we are nothing apart from Christ who has made our redemption, our right standing with God possible. Don’t you see it? By not doing anything to stop this, we’re paving the way for a far more destructive version of self-righteous pharisaism.” 

“It’s partly the reason why I have come here.” Sosthanes replies. “Paul, we don’t know what to do with this. Furthermore, we are beginning to implode with all of the concerns that are taking us in several destructive directions. If we’re to continue, we need to hammer this out.”

“Self-righteous pharisaism… That was me! And, I have given all of that up to follow Christ.” Paul sighs. Suddenly remembering, Paul then asks: “My young Timothy, my son in the faith. What is he doing to address all of this?”

“Timothy is doing what he can.” Sosthanes replies. “In fact, I’ve seen him struggle over this probably more than any one of us.”

“Yes.” Paul says. “But… What is he doing to deal with these matters?”

Sosthanes smirks. “Timothy is not you, my friend. He is not a strong personality like you are, so he leads alongside the rest of us as best as he can… But, it’s not uncommon for us to get stuck and not know how to proceed. Which brings us back to you and needing your unique clarity as God’s chosen vessel.”

Paul nods and becomes quiet. Finally, he responds. “Okay… So then let’s work through all of the issues. We can put our responses in writing for you to take back and share with the church in Corinth.” 

The door swings wide open, and a number of men walk out into the synagogue’s courtyard. A solitary figure stands boldly in the middle of the courtyard.

A high-pitched and nasally voice cries out, “What are you doing here? You know you are no longer welcome in the house of God.”

Eliezer doesn’t flinch and ignores the annoyance altogether. He looks directly at Elam, the puppetmaster who had turned the other leaders against him.

Staring back at him, Elam gives a slight smile and says. “Hmmmm. You seem to possess an impertinent spirit, my friend. I suggest you heed the counsel that has just been offered to you. Magicians and those who associate with demons are by no means welcome in the house of the Lord. The Law requires us to kill anyone who runs after other gods. Fortunately for you, Ephesus is not governed by the Law of Moses. But I wouldn’t test our patience if I were you.”

Smirking at the men just feet away, Eliezer shakes his head and replies. “Isn’t that rich! You commissioned me and even gave me money to consult with the magician to get rid of the Syrian Jew. And here you are now, disbanding me from fellowship to tidy up your own guilt.”

Elam smiles as he looks around at the others. “I assure you, my friend. Nothing of what you claim is true. Even such allegations of false witness can be worthy of death according to the Law. I recommend you leave, never to return or to bring your witchcraft among the people of God. To show your face here again… well, even the laws of Ephesus may not be enough to keep you safe.”

The bonfire pops and crackles behind Paul, producing a vibrant glow behind his silhouetted figure. A larger crowd continues to press in as he teaches. 

“Do you not know,” Paul continues as he looks directly at Immer, “to tamper with sorcery is to invite the presence of evil into your worlds? To work magic is to become a slave to the demons you seek to entreat. You have no idea what you’re up against. You don’t control them. You invite them to control you. They’re playing with you, telling you what you want to know or hear, only to move you to do their bidding, to become their agents.”

Directly in front of Paul sits Immer and Yedaiah, two of Sceva’s seven sons. Immer looks back at Yedaiah. “That’s not what we were trying to do though.” He whispers.

Overhearing, Paul smiles and replies. “No, but you were aiming to confront a demon without the power of God working within you. Yes?”

The brothers look at each other and shrug in concession.

Paul laughs then catches himself. “Sorry. I don’t mean to make light of this, but seven of you were savagely overcome by one demon possessed man. Do I have that right?”

Gasps are heard throughout the crowd, as many try to get a look at the young men seated in the front.

Paul then asks. “Is it okay if I ask you to stand up?”

Immer and Yedaiah both stand and dozens of murmured conversations erupt.

Waving his arms to quiet the crowd, Paul continues. “Gentlemen, I don’t wish to embarrass you here. But, like you, I know that many here in this crowd have consulted with the demonic world and do so on a regular basis. While some have heard your story, there are still many who need to know what happened to you. You and your brothers have sought to become professional exorcists, going from place to place and removing demons from individuals for a fee.”

Embarrassed by the picture Paul just painted, the two nod their heads and say in unison, “Yes.”

“But the tables then turned.” Paul goes on. “When you met up with a possessed man who turned out to be much more than you bargained for.”

They nod, and more conversations flair up.

Paul continues. “You were simply outmatched by a spirit that was much more powerful than you. This demon possessed man shredded all of you and would have killed you had you not gotten out in time. No, you were not consulting magicians necessarily, but you were messing around with something much stronger than the seven of you.”

Paul then looks back to the crowd and asks. “Don’t you get it? When you mess with incantations, with spells, with mind-altering substances, with amulets, with curse tablets, with bones, with any sort of magician or tool that seeks to summon a spirit, you are inviting the world of the demonic into your lives and you are asking them to control your fates. What benefit is there to gain the world and forfeit your own soul in the process?”  

Conversations light up throughout the crowd. “What are we to do?” A voice yells out.

Not wanting to wait, Paul yells over the crowd. “Stop messing around with magic and stop inviting the kingdom of darkness into your lives. Instead, turn to the Most High God who will protect you from the darkness. Turn to God who will guard you with the sacrifice of Jesus, the Son of God who became human and died for your sins. If you want the power of God in your lives… If you wish to rid yourselves of dark torment… give up your demonic practices and let God do a permanent work within you.”

“He’s right!” A voice immediately yells out.

Paul looks back along with the rest of the crowd to see who just said those words. He then smiles when he makes out the face of Eliezer who begins to move towards the front.

Arriving at the front, Eliezer stands next to Paul and yells out to the shadowed crowd. “I’m telling you he’s right.” He says with fatigue in his voice. “Look, I know many of you from synagogue and I may even know some of you who aren’t Jewish. I have a confession I need to make in front of you. Moreover, I need to come clean with God.”

Paul glances over to see Aquila’s eyes fixed on the man standing next to him.

“I have consulted a sorcerer.” Eliezer admits.

A flurry of conversations emerge as Eliezer continues. “I have consulted a magician that I paid to get rid of this man. Together, we summoned spirits to rid us of this problem child. I won’t give you their names, but I can assure you there were others involved. It doesn’t matter though. I was a part of it, and I saw to destroy this man, this good man who has risked his own life to travel here to teach us.” Nearly laughing at himself, Eliezer takes a moment before continuing. “But it backfired and blew up in my face. No matter what we did to confront and remove him, we couldn’t successfully do it. Every scheme we devised… every step we took was countered by something much bigger than us.” 

Eliezer looks over at Paul and shakes his head. “Man, I don’t even think you know what we were up to.”

Paul shrugs and mouths, “No.”

Eliezer then laughs and says, “He was just here continuing to do what God called him to do and trusting that God would take care of him. And you know what? That’s exactly what happened. God met him every step of the way and walked him through every problem we threw at him. God has protected him from the relentless barrage of problems we’ve tried to cause, problems he didn’t even know about. What did he do? He just trusted God and kept on doing what he was supposed to do.” He scoffs at himself. “I tried to break him, but God broke me. Do you know what it’s like to go against the wishes of the living God?”

The fire pops, causing both Paul and Eliezer to turn and see what might have caused it. Two individuals raise their empty hands, and the fire consumes the contents just dumped upon it. 

“We’re done.” says one of the men standing there. 

“No more magic. No more sorcery.” Says the other. 

Paul looks around to see several among the crowd run away. He then looks over at Aquila and says, “Well that didn’t seem to go well. We scared them off.”

Aquila looks behind Paul to see three others approach the fire with their hands filled with an assortment of items. He smiles back at Paul and nods for him to turn around. “Oh, I wouldn’t be too sure of that.”

We’re going to stop here for today.

The seeds of Paul’s teaching have germinated into something much more and have now taken root among many here in Ephesus. Jews and non-Jews alike are regularly attending Paul’s sessions and have begun to see how their common interests in dabbling with the occult are being confronted by something far more powerful–namely a trust relationship with God. Magic was a profitable and widespread industry here in Ephesus. Luke even estimates how a large monetary amount, spent on the resources devoted to magic, was dumped into the fire. Fifty thousand drachmas worth of magic resources–a drachma for most was worth a day’s wage–was forfeited into the flames. Talk about putting your money where your mouth is! Those feeding the fire with their spell books, their incantations, their drug interests, their potions, their amulets, etc… were in essence saying, “Enough is enough. I’m tired of living this way and I want the Most High God to come into my life.”

This was true of many in the crowd, and it was especially true of Eliezer who had been scorned from just about everyone he previously thought were his allies. While Eliezer is a fictional character in this narrative, those with Jewish backgrounds were often confronted with having to make a decision to either stay in the synagogue or to move towards the church. Up until this time, many did both, but along with greater evangelism efforts by the early church missionaries came the greater resistance from those who were leading in the synagogues. A decision would have to be made and the division would be felt among a number of Jewish families. Jesus counted on this and said as much in Matthew 10. 

Do not think that I came to bring peace on the earth; I did not come to bring peace, but a sword. For I came to turn a man against his father and a daughter against her mother, and a daughter in law against her mother in law; and a person’s enemies will be the members of his own household. 

“The one who loves father or mother more than Me is not worthy of Me; and the one who loves son or daughter more than Me is not worthy of Me. And the one who does not take his cross and follow after Me is not worthy of Me. The one who has found his life will lose it, and the one who has lost his life on My account will find it.

– Matthew 10:34-39

Meanwhile, Paul is discovering how severe some of the issues are in Corinth, as Sosthanes gradually reveals them to him. One such issue was the self-serving nature of elevating certain mentors over others. Disciples of these mentors were bragging about the superiority of their own education and even their own godliness because they had a “celebrity” mentor. This problem was nothing new in this culture, and celebrity worship still remains a sore spot in our culture today. Even within the church, we boast about how wonderful our own teachers are and we feel better about ourselves when everyone else knows it.

James gives us an apt warning about being teachers. In fact, he discourages it by warning us of stricter judgment to come should our lives not reflect our words. 

Do not become teachers in large numbers, my brothers, since you know that we who are teachers will incur a stricter judgment. For we all stumble in many ways. If anyone does not stumble in what he says, he is a perfect man, able to rein in the whole body as well. Now if we put the bits into the horses’ mouths so that they will obey us, we direct their whole body as well. Look at the ships too: though they are so large and are driven by strong winds, they are nevertheless directed by a very small rudder wherever the inclination of the pilot determines. So also the tongue is a small part of the body, and yet it boasts of great things.

– James 3:1-5

It is interesting to me how James relates teaching to exhibiting self-control. The words coming out of my mouth can bring healing or harm. Those teaching others would do well to realize this. In fact, as this chapter continues, James goes on to explain how our words, and our teaching, can be incredibly destructive if used for personal gain. 

Who among you is wise and understanding? Let him show by his good behavior his deeds in the gentleness of wisdom. But if you have bitter jealousy and selfish ambition in your heart, do not be arrogant and so lie against the truth. This wisdom is not that which comes down from above, but is earthly, natural, demonic. For where jealousy and selfish ambition exist, there is disorder and every evil thing. But the wisdom from above is first pure, then peace-loving, gentle, reasonable, full of mercy and goodfruits, impartial, free of hypocrisy. And the fruit of righteousness is sown in peace by those who make peace.

– James 3:13-18

As teachers, we would do well to remember our place. It’s Jesus that matters. Not me. Like Paul, Peter, James, and the others, we are simply conduits of God’s work, so to think more highly of ourselves is to diminish God’s work in our lives and in the lives of others. While each individual is responsible for her own faith development, teachers have influence… significant influence. Consequently, our words need to be thoughtfully considered and so should our lives. In doing so, we will avoid all hypocrisy and not incur greater judgment upon ourselves. 

I should also point out that while both good teaching and godliness are highly influential in the lives of others, they are by no means automatic. My faith does not automatically grow just because you’re teaching me, no matter how exceptional you might be. My faith grows when I trust God throughout the day more than I trust myself. 

Of course, there is much more I can share here, but our time is up for this episode. Thank you for listening in, and may God use his teachers to positively influence you to demonstrate more faith in your lives. With that, let’s move forward together.

Spirit Realm (Paul in Ephesus)

Immer and Yedaiah, two of Sceva’s sons, wish to harness Paul’s power for their own exorcism practice. Eliezer has a moment of reckoning.

Acts 19:17-20; Deuteronomy 18:9-14; Ephesians 6:10-18

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With mouth agape, Paul stares back at Immer and Yedaiah. Not knowing how to respond, he finally blurts out, “You… are… exorcists, then. Wow!”

Immer and Yedaiah exchange looks of humiliation, when Immer finally mutters. “Not good ones though.”

Fascinated by the interruption only feet away, both Aquila and Sosthanes abandon their groups and slowly walk over so as to eavesdrop on the conversation. Aquila smiles after looking at Sosthanes shrug back at him, thinking that whatever story comes from these two ought to be juicy.

“Not good ones? What do you mean?” Paul asks the two young men still kneeling before him. They refuse to stand.

Sliding his outer garment down his shoulder, Immer reveals the day-old inflamed scratches around his upper torso. “You don’t want to see the rest.” He sighs.

Paul’s eyes widen when Immer hints at showing his bruised back as well. He winces and is immediately transported back to the incident when he and Silas were brutally beaten by the Roman Lictors, only before being dragged into a Philippian holding cell and left for dead. As if the wind had been knocked out of him, Paul comes to and takes a few deep breaths to recover. 

“Have you been treated for these?” He finally asks.

The two young men look at each other and nod with some embarrassment. “Yes,” Yedaiah says. “Our mother helped with the wounds.”

Paul smiles and replies. “You’re blessed to have a loving mother nearby. I’m glad you were able to receive care from her.” He then looks over at the small groups of men and women intently watching the interaction. He then brings his attention back to the two sons of Sceva. “Why have you come, gentlemen?”

“Well…” Immer hesitates.

“We’re here to learn from you.” Yedaiah blurts out. 

“Learn from me?” Paul asks. “Learn what?”

“The demon.” Immer speaks out. “He… he… said he knew you.”

Gasps erupt throughout the room.

“He knew OF him.” Yedaiah corrects Immer. “He had heard of him.”

Inching ever closer, Aquila turns back to Sosthanes, winks and remarks: “Oh this is getting good.”

Feeling Aquila’s breath on his shoulder, Paul turns around and asks. “Do you wanna pull up a chair?”

“Oh no no,” Aquila replies. “I’m good… Go on.”

Paul sighs and looks back at the young men. “He knew of me?” He chuckles as he further relives his days back in Philippi. “Cora.” He mutters. 

“What?” Aquila tilts his head to the side. “What’s Cora?”

“Who.” Paul corrects. “Who is Cora? Cora was a slave girl to some unscrupulous business men. Made them a fortune with her divination practice.” Paul turns back to the young men. “Her skill of divination was sourced by something much more pernicious than she realized. After routinely consulting with a spirit, eventually this spirit made its home in her and, over time, consumed control of her altogether.”

“What happened?” Aquila asks.

Paul calmly explains, “Everyday she confronted Silas and me on the road leading out from Philippi. Everyday she yelled out from the top of her lungs, ‘These men are volunteer slaves of the most high God, who are proclaiming to you a way of salvation.’” Paul shrugs. “At first, we ignored her, but she wouldn’t quit. So, we commanded her in the name of Jesus to come out from her.”

A glimmer of hope lights up in Immer’s eyes. He then asks. “What… What happened to Cora?”

“The demon vanished.” Paul replies. “And Cora? Well… she then became more involved with the ministry over time.”

More gasps and whispers rise to the ceiling.

Immer and Yedaiah smile at one another and then back at Paul. “Teach us, master. Teach us how to do that.”

“Teach you! Teach you what?” Paul replies. “Do you think for a moment that I know how to cast out a demon?

The new protogees nod their heads enthusiastically.

Aquila wryly smiles at Sosthanes and jokes, “Oh yeah. Now this I’ve gotta hear.”

Ignoring the sarcastic comment behind him, Paul sighs then says. “Guys, let me help you understand how this works. It’s not me, it’s not specifically chosen words, it’s not a ritual, it’s not a chant. It’s God working through me as the Apostle of the Messiah.”

Confused, Immer asks, “Yeah, but how does…”

Dismissing Immer’s formulating question with a wave of his hand, Paul continues. “Listen, God has chosen me for this role. If you were in synagogue when I shared my background, you would do well to remember that Jesus selected me for this role as Apostle to the Gentiles. He promised to place me before some of the most elite people in the world, which is why I am compelled to go to Rome at some point.”

“I’m telling you, it’s not me.” Paul says. “It’s Jesus operating through me. I was on my way to Damascus with my brute squad to persecute… ironically… the very people I serve to disciple today. The risen Jesus stopped me in my tracks, and blinded me for a time. He then commissioned me to do a totally new work representing the believers I was seeking to destroy.”

As if hearing this for the first time, Yedaiah’s eyes grow wide with awe.

Aquila guffaws and ribs Sosthanes. “This is sooooo good. Who says God doesn’t have a sense of humor?”

Paul continues, “Guys, let me be clear. God has picked me to be his sanctioned representative. I have given up my life to follow him… everything that was previously important to me, I have thrown by the wayside. I am his doulos. Furthermore, I have suffered greatly at the hands of people who militantly persecute me, just like I had formerly done to others. I have worn a bullseye on my garment ever since Jesus got ahold of me. Many have tried to take my life, but well… evidently God has decided to keep me around for a while longer. So, I remain here for His purposes.” 

Paul looks around the room to see every eye looking right back at him. “Back in Philippi, when I commanded the demon to leave, it was God who made it happen…not me.” He continues. “Outside of the Spirit of God dwelling inside of me and working through me, there is otherwise nothing I could do to go up against a demonic spirit. It is God who has chosen to use me and to operate through me when the situation arises.”

A slight draft nearly extinguishes the flickering flame, though the oil lamp stays aglow. Sitting at a small table with a jug of wine and an assortment of parchments piled around him, Eliezer stares mindlessly at the wall adjacent to the table. Amulets and curse tablets alike are strewn about the room. Motionless, Eliezer sits and thinks.

Replaying months of scheming, the numerous plots to do away with the evangelist, the secret walks of planning with fellow cohorts under the cover of darkness, the seeking of and being mentored by a sorcerer, the public ridicule of the Syrian… over and over and over… every plot, every attempt to do away with him has gone awry. Every decision has worked against him. His own supporters, even those who commissioned him to get rid of the guy, have turned their backs on him. They paid him to get the job done, and he failed. 

“My Lord.” Eliezer pleads. “It’s like you’re not even on our side. My life has fallen into utter ruin, it’s rubble… and it all started with him, that rotten evangelist from Syria.” He mocks. “Oh, let me tell you that the Messiah has come.”

Feeling the heaviness of the wine, the room threatens to start spinning. “But what about Elam and…” He shivers with repugnant contempt. “Oh, that voice… it haunts me.” He relives as he imitates the painful sounding nasally voice. “Oh, an expert are we? Don’t believe him for a moment. He’s taken our money for his own sordid gain.” He writhes.

“These were my kinsmen, my family… And what did they do with me after all has been said and done?” He slurs. “Nothing. They’ve abandoned me. They don’t care about me. All this time… They have just used me to be their scapegoat. Eliezer? You’re an idiot!” He sighs. “You’ve been a pawn in their match, and when no longer useful, they have disposed of you like trash. Oh Lord, at what point did I forsake my God fearing values to do the bidding of those who didn’t want to get their hands dirty? I swear I would be better off by learning under the Syrian and his people than I would be under these conniving wolves.”

Eliezer shakes his head in disgust. “Look at this!” With a violent brush of his arm, he sweeps the parchments of spells, potions, and chants as well as the jug off of the table. Spilling onto the floor, the parchments scatter and the jug crashes to the ground with a thud and slowly drips out its remains. “My God, what has become of me?” He asks himself. Placing his hands over his face, Eliezer begins to sob.

The sun sits just over the western horizon, as Paul addresses a crowded room shadowed by waves of firelight. “My brothers and sisters,” he announces. “Know this: flesh and blood will not inherit the Kingdom of God. That which can be destroyed cannot be immortal. Your psuche is what lives on, my friends, not your bodies which will return to the earth. Yet, here is the ultimate mystery of God being revealed to you here and now… Not all of us will sleep. No, like a flash of lightning that streaks across the sky, we as mortals shall instantaneously be changed and raised as immortal beings. Only God can make this possible.”

Voices from the crowd shout out, “So be it!”

“Yes, may it be so.” Paul agrees. He then gestures for the crowd to quiet. “Yes, death will be done away with, as the psalmist cried, ‘Where O death is your victory? Where is your sting?’ But also know this: we do not inherit the Kingdom of Heaven in our frail human state. Adam, the first man, sealed our collective fate. But, Jesus, the perfect man from heaven, has reversed our fate by affording us the spirit that gives us life.”

More cry out from the crowd, affirming Paul to go on. 

Keeping a low profile, Eliezer sits between two other men who press in on either side. Not knowing who they are, he becomes inwardly conflicted. “These are Gentiles.” He mutters under his breath. “What am I doing next to Gentiles?” He then takes notice of others nearby, and recognizes some fellow Jews that he knows, seated next to others he didn’t know. “Also Gentiles.” He assumes. He begins pushing the men away, but catches himself and says, “Guys, I’m sorry. I’m not in my right mind.”

One of the men next to him flashes a toothless grin back at him and replies. “You’re exactly where God wants you then. Glad you’re here.”

“Something has to happen within us. Something has to give… to change us from the inside out.” Paul continues. “Make no mistake, our sin keeps us from God. Make no mistake, those who practice sorcery, immorality, those who aim to cause others harm… Those people will not inherit the Kingdom of God.” 

Paul stares out at the crowd, as the sun fully sets over the horizon. “There’s the rub, right? Here we are needing to behave like God to be favored by God, yet our broken human state keeps us from doing so. It’s quite the conundrum.”

Someone yells out from the crowd. “Who can measure up? Who can find favor with God?”

“The prophet proclaimed that your righteous acts are as soiled rags in the eyes of God.” Paul replies. “Not even the most humble, innocent, and righteous one of us can gain God’s favor. As a former Pharisee and member of the Sanhedrin who gave meticulous care to uphold the Law of God… I now understand my actions to have been utterly useless.”

“Who can be saved?” Another voice cries out nearby Eliezer who finds himself wondering the same thing.

“Pharisee? Sanhedrin?” Eliezer wonders, suddenly realizing how he has underestimated the Syrian. “He was a member of the Sanhedrin? If he couldn’t get close to God… who the heck am I?”

Acts 19:17-20; Deuteronomy 18:9-14; Ephesians 6:10-18

We’re going to stop here for today:

Sitting in the middle of a crowd of men and women from all walks of life, Eliezer finds himself in a quandary, as he visits this new community in the Hall of Tyrannus. Why is he even there? What might be going through his head at this time? While Eliezer is a fictional character of my creation, real individuals similar to this Eliezer character, even some with strong Jewish backgrounds, engaged in the spiritual realm and would find themselves confronted by the same reality.

First, he’s Jewish: 

Eliezer has been taught and knows the Law of God. He also knows that pursuing sorcery and engaging in magic is an abomination before the Lord. How so? Well, the Law of Moses was pretty clear on the matter. Here’s how the Law applied to Israel as it sought to enter into the Land of Promise.

“When you enter the land the LORD your God is giving you, be very careful not to imitate the detestable customs of the nations living there. For example, never sacrifice your son or daughter as a burnt offering. And do not let your people practice fortune-telling, or use sorcery, or interpret omens, or engage in witchcraft, or cast spells, or function as mediums or psychics, or call forth the spirits of the dead. Anyone who does these things is detestable to the LORD. It is because the other nations have done these detestable things that the LORD your God will drive them out ahead of you. But you must be blameless before the LORD your God. The nations you are about to displace consult sorcerers and fortune-tellers, but the LORD your God forbids you to do such things.

– Deuteronomy 18:9-14

Here’s the thing: Both Jewish and Christian people as well have dabbled into the magical arts throughout the years. Individuals within both of these groups have had a fascination with the angelic/demonic realm that has been implied throughout Scripture. The bible makes it clear that there is a spiritual realm that goes beyond what we can empirically sense. There is a larger spiritual world out there. So, what makes up this world according to Scripture?

First, we have God. God shares his glory, his infinite being, his all knowing and all powerful capacity with no one. He is the creator and master of all things. From God’s perspective, there are no other gods. He alone is the only real God. 

Then, we have His created order which includes all other spiritual beings, including Satan himself. Yes, God created Satan and his demonic horde, though that was not God’s intention. He did not create them that way. Originally, they were created along with the rest of creation as good. God, given his perfect and good nature, could only produce that which is good. 

At this point, however, I suspect there are a number of theological questions about the origins of evil, the possibility of evil, the implications of evil, that begin to simmer at the tops of our minds. And, guess what? I’m not going to cover any of this here. What I can say is this: With a capacity to make decisions permitted within me, I am able to make choices to seek God out or to ignore him. To move towards him or away from him. 

The difference between the angelic realm and the human realm is that humans were offered an opportunity for redemption, despite their tendency to move away from God and being self-serving. Whereas the angelic realm was not given such an offer. Once the choice was made to move away from God, those angels who made that choice would never be able to return. Those angels, we may call them ‘fallen angels’ or demons, would be under the authority of the chief fallen angel known as Satan himself.

This framework of understanding how the spiritual realm works shapes the minds of Christians and Jews alike, though maybe not with complete clarity. Consequently, the engagement within the spiritual realm has long since been a curiosity for both groups. Individuals from both groups have sought to engage the spiritual realm for their own personal gain and purposes. They have used a wide assortment of means to channel these spirits, including spells, potions, amulets, curse tablets, pharmacology, chants, divination, and a host of other channeling vehicles. 

What starts out as a curiosity can easily deepen to a level of obsession, whereby a practitioner becomes consumed by the spirit he or she seeks to conjure. When conjuring, the spirit often acts as a negotiator between the conjurer and whatever the conjurer is looking to accomplish. Here in Ephesus, there were professional conjurers, known as magicians or sorcerers, who would be well paid to entreat the spirit realm to negotiate a good outcome for whoever paid them. 

In the case of Eliezer and some of the leaders from the local synagogue, I created this scenario to point out how entreating the spirit realm was big business and quite pervasive here in Ephesus. This is why Luke gives attention to a huge book burning moment later on in Acts 19, whereby people were giving up their magic practices, coming to Christ, and adopting God’s perspective on things.

From God’s perspective, our attempts of channeling spirits are nothing more than entreating the demonic realm for personal gain. To align oneself with God’s way of thinking is to no longer engage with the spirits, but to fully engage and depend upon God to fight one’s battles. That’s why Paul explains how we as followers are to tap into God’s power by routinely “putting on” the armor of God. 

A final word: Be strong in the Lord and in his mighty power. Put on all of God’s armor so that you will be able to stand firm against all strategies of the devil. For we are not fighting against flesh-and-blood enemies, but against evil rulers and authorities of the unseen world, against mighty powers in this dark world, and against evil spirits in the heavenly places.

Therefore, put on every piece of God’s armor so you will be able to resist the enemy in the time of evil. Then after the battle you will still be standing firm. Stand your ground, putting on the belt of truth and the body armor of God’s righteousness. For shoes, put on the peace that comes from the Good News so that you will be fully prepared. In addition to all of these, hold up the shield of faith to stop the fiery arrows of the devil. Put on salvation as your helmet, and take the sword of the Spirit, which is the word of God. Pray in the Spirit at all times and on every occasion. Stay alert and be persistent in your prayers for all believers everywhere.

– Ephesians 6:10-18

There is so much more Scripture that can be quoted here, but we need to wrap up soon.

But before doing so, we need to note one more thing about Eliezer: Eliezer was at the end of his rope. His own people turned against him and threw him under the proverbial bus, especially after he wasn’t able to accomplish what they commissioned him to do. After failing, his own people did not welcome him back. To make matters more challenging, Eliezer had the sense to back away from his interest in magic because he knew it went against God’s Law. In his situation, he was welcomed by nobody. Eliezer was now all alone. Maybe curiosity got the best of him, or maybe it was simply the realization that he was wrong and needed to swallow his pride. Whatever the motivation, Eliezer decided to check out what Paul was teaching. No doubt, he would’ve been supremely embarrassed to show his face, but then again God simply seemed to be with Paul every step of the way. And that was enough to move Eliezer to discover more.

Whatever it is that keeps you from discovering more about God, about God’s perspective, please know that we’re still offered the simple choice to move closer to him or further away from him. May you swallow whatever pride that might be there, whatever past you’ve engaged in, and may you seek God out and move towards discovering more. We’re all in this journey together, so please know you’re not alone. With that, let’s move forward… together.

Wielding God’s Power (Paul in Ephesus)

The Seven Sons of Sceva underestimate a demon possessed man and come to realize a world much larger than they’ve known. 

Acts 19:11-15; Matthew 16:24-28; John 3:18-21; Colossians 1:11-14; James 5:13-16

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Adrenaline relentlessly courses through his veins, as Harim labors to slow his breathing.  Refusing to take his eyes off of the lone, darkened figure fidgeting in front of him, Harim’s mind transports him back to an unsuspecting moment. A vision of himself as a much younger boy seated at a table with his father who stares deeply into his eyes. 

While the threat directly in front of him does not move, Harim cannot get his mind off of his own father’s pupils peering back at him from just inches away. Feeling the air from his father’s breath, he tries to erase the moment. But it lingers, and it haunts him.“

Harim shakes his head so as to jolt the moment away. “Why this vision?” He wonders to himself. “Why here? Why now?”

But the memory does not go away, as he sees his father open his larger palm to reveal a pentagram etched ring. “You think you’re ready for this moment, boy?” He pushes the ring closer to Harim’s young face and taunts him. “You think you can possess the power of this ring and use it as a force for good?” As if removed from his own body, Harim looks back at his younger face and sees a frightened boy mustering whatever courage possible so as to not back down from his father’s judgmental gaze. “You have no idea what you’re up against, boy.” He utters. “The demons you pose to wrestle with will eat you alive.” Suddenly clenching his fist in front of his face, his father looks back into Harim’s fear stricken eyes and says, “You aren’t ready for this, boy… And you never will be!”

“Why are you here?” A menacingly gravel voice haunts.

Jarred from his vision, Harim stands feet away from the figure. 

The man… or… whatever it is slowly raises its gashed and bloodstained head upon seeing movement from behind Harim. 

Stepping out from behind his older brother, Immer doesn’t see the fragmented pottery pieces strewn across the floor and stumbles to the ground. Catching himself before his face hits the floor, his right hand comes in contact with a pottery shard and cuts open. Undeterred, Immer continues to plank over something foul, something putrid. Unable to identify the smell and unwilling to stay in that position, Immer quickly pushes himself up from the floor, stands and comes into full view of the naked man. Watching him slowly rise from his seat, Immer notices the man’s body begin to tremor as if betraying an ominous agitation… as if his presence has awakened it.

The room’s rancid stench no longer registers, as Yedaiah also courageously steps into the naked man’s direct line of sight. Mustering whatever bravery he has and forcefully burying any internal drive that would otherwise run in the opposite direction, Yedaiah begins to shake uncontrollably. And yet, he finds some semblance of a voice and calls out. “Who… are you?”

Shifting his gaze upon Yedaiah, the man’s lips curl upwards ever so slightly. He then crouches forward and salivates like a predator before pouncing upon its soft, fleshy prey. “I am of no concern to you if you turn around and leave… right… now.” He whispers condescendingly.

Surprising even himself with a new found boldness, Yehaiah exclaims. “No! We will not leave you here to…” He begins to shake uncontrollably but wills himself to go on. “To… devour this man.”

With a cat-like response, the man perches himself on the tips of his toes and leans forward on his mangled fingers.

Seeing their adversary poised for an attack, Immer slowly walks towards the man with arms raised peacefully. “In the name of Jesus, of whom Paul preaches.” He states.

As if confused, the man tilts his head to one side.

Emboldened by the mere fact that the man has not learched at him, Immer takes one step closer. “I order you in the name of Jesus, of whom Paul preaches to come out from this man.” He says more forcefully.

Still crouched, the man reveals a disfigured looking hand. Rolling his fingers tipped with sharpened nails that are caked with dirt, he then peers at the young men and calmly asks. “You what?”

“I order you in the name of Jesus, of whom Paul preaches to come out from him.” Immer states again.

A smile registers across the man’s face. He then gazes at the others for several moments and finally centers upon Immer once more. He then spits in Immer’s direction and says, “Jesus, I know. Paul, I know.” His smile suddenly turns into a look of purpose. “But… who… are… you?”

Without waiting for a response, the man lunges at Immer and levels him to the ground.

Hearing a cacophony of violent thuds drumming from one of the upper apartments, the older women from earlier gather in the front courtyard, craning upwards to get a glimpse of what might be happening.

“You showed them the hallway?” One of the women asks another who is holding a broom.

“I did.” She responds. “All seven of them went down the dark hallway. I led them as far as the stairwell.” She shrugs. “But that’s as far as I was going. From that point, they were on their own.”

“You should go up there and see.” Another hints.

The woman holding the broom turns to her neighbor, and shakes her head. “I wasn’t born yesterday.” She wryly shoots back. “I have a better idea… Why don’t you go up and check things out. I’ll keep watch down here.”

Disturbed by relentless bass-ladened pounding coming from way upstairs, others begin to pour out of their apartments and into the courtyard, asking one another what’s happening. Before long a steady stream of neighbors exit the building and courtyard and fan out into the street. 

Finally, the pounding shifts to heavy footsteps that stomp across an upper hallway to the stairwell. While nothing is seen from the courtyard or the street, heads curiously follow the direction of the racing footsteps towards what is presumed to be the exit.

“Here they come!” An indiscernible voice cries out. “Get out of their way!”

A flurry of young, dark haired men stumble out of the apartment, bruised and bloodied with deep penetrating scratch marks running in every direction across their torsos, limbs and backs.

Watching them frantically limp through the spontaneously formed parade route, the woman with a broom leans over and asks a neighbor. “Do you think they know they’re naked?”

The neighbor guffaws with a loud snort, which sets off an eruption of laughter along the parade route. Pointing at the physically wounded brothers, the crowd lets out a concert of jeers to generously humiliate them.

Both physically and emotionally wounded, a newly limping Harim fiercely smacks Immer across the shoulder.

With the sudden sting of Harim’s fist, Immer forgets his other wounds and looks back at his scolding brother. “What the heck was that for?”

Harim looks back at the laughing crowd and replies. “Are you that dumb? Figure it out!”

The afternoon wanes, as Paul, Sosthanes, Priscilla and Aquila continue to teach in their breakout groups scattered throughout the larger hall.

Priscilla takes a few moments to stretch and cannot help but notice how the size of her women’s group is larger than other groups combined. She chuckles while wondering if women simply have a greater interest in spiritual matters than men. “Or maybe…” She continues to think. “The guys are too distracted by earning a living.” She then looks over at Aquila who is actively teaching his own group of men and shakes her head. “Nope.” She continues to wonder. “I don’t think that’s it. He did his work this morning, and now he’s here this afternoon. But… maybe he’s just a dreamy exception.”

She turns back and realizes that all eyes are looking directly at her, smiling as if they know something she doesn’t. “What?” She asks. 

The women laugh.

Priscilla sighs and grows redder with each passing moment. “Okay… Let’s focus, ladies.” She blurts out.

“Yes.” A nearby woman replies. “Let’s.”

The women laugh even harder.

Priscilla lets out a deep breath, shakes her head, and announces. “Alright… get it out of your systems.”

Hearing the roar of laughter, the other groups stop and turn their heads to learn what has just happened. Aquila then turns his head to see an embarrassed Priscilla looking directly at him. He raises an eyebrow and suddenly looks down at his garments to see if there’s anything amiss, which of course causes the women to laugh that much harder.

He looks over at Sosthanes who shrugs back at him.

Priscilla starts laughing herself and begins to explain, which causes even more laughter. Placing her hand over her mouth, she catches herself and waves Aquila off to resume what he was doing. 

Aquila shrugs at the whole exchange and mutters. “I’ll never understand them.”

Suddenly, the door to the hall swings wide to reveal two disheveled young men. Instantaneously, the room grows serious, as the groups of men and women look over at the young men and then back at Paul. 

Immer winces as he takes a step and stops to scan the room. Seeing Paul, he nudges Yedaiah to walk with him over to the man standing on the other side of the room. The men and women alike watch, as some recognize the two from synagogue. Nudging one another, they ask, “That’s Immer, right? Aren’t they Sceva’s sons?”

Watching them hobble towards him, Paul patiently awaits what might happen next.

Aquila winks at his group and quips. “Guess this is just one of those days when I am completely clueless.”

In front of the four groups of men and women, Immer approaches Paul, lowers himself down to his knees and bows in reverence. Yedaiah sees this as his cue to also give homage to the puzzled man in front of them.

The crowd marvels at the scene. Whispers of curiosity swarm like scouting bees throughout the room. Sosthanes and Aquila both grow wide-eyed at the sight, wondering what Paul will do with this breach of etiquette.

Paul breathes a heavy sigh and says. “Gentlemen, I don’t know what is happening here, but I’m not one to receive any sort of reverence. You shall worship the Lord your God alone with your heart, your mind and your will. Get up, my friends, and tell… well, I guess all of us here what this might be all about.”

We’re going to stop here for today

Things don’t quite go as planned for the seven sons of Sceva, as they barely escape with their lives from a demon possessed individual who seemed to appreciate neither their message nor their approach. With their tails between their legs, the sons are humiliated before a crowd of people after failing to exorcise a demon, or many, out of a man in his home.

Curiously, the demon did not seem intimidated by the posturing young men. It did not recognize these inexperienced exorcists as any sort of serious threat. Whatever chants, rituals, or adjurings these brothers used to confront said demon(s) were seen as inconsequential. Jesus, the demon knew him. The demon also knew of Paul by reputation. But, these guys? Who did they think they were, coming onto his claimed turf and bullying him out?

Jesus and Paul? The Demon knew of them and even seemed to have a healthy fear of them. But these yahoos? Nope. Nothing. Not a threat. Of course, this begs us to question… “Why”? Why were Jesus and Paul feared and these guys… well, not? 

This takes us down an important road, a road of having a right relationship with God. There are a number of passages we can look at that speak to this idea. Yes, the weeds get thick here, insomuch as not only identifying the characteristics of a righteous person but also separating genuine Godliness from… well… imposter syndrome. To be fair, it gets quite tricky in this arena. Furthermore, we can give only a little glimpse into this world here in our time together. That said, let’s get into it.

First, believing that the Kingdom of Heaven exists and is as real as the empirical world we live in is key. Jesus spoke of the Kingdom of Heaven more than anyone. In fact, the entire Gospel of Matthew is thematically shaped by the Kingdom of Heaven. Here’s a snippet:  

Then Jesus said to his disciples, “If any of you wants to be my follower, you must turn from your selfish ways, take up your cross, and follow me. If you try to hang on to your life, you will lose it. But if you give up your life for my sake, you will save it. And what do you benefit if you gain the whole world but lose your own soul? Is anything worth more than your soul? For the Son of Man will come with his angels in the glory of his Father and will judge all people according to their deeds. And I tell you the truth, some standing here right now will not die before they see the Son of Man coming in his Kingdom.”

— Matthew 16:24-28

Along with the Kingdom of Heaven is another reality called the Kingdom of Darkness that continues to obstruct the world around us to the things of God. If we’re cool with the Kingdom of Heaven, then we need to address the “elephant in the room” that speaks to a false kingdom of darkness. Jesus spoke much about this false kingdom, so if we believe him about the Kingdom of Heaven, why shouldn’t we believe him about the false kingdom of darkness as well?

“There is no judgment against anyone who believes in him. But anyone who does not believe in him has already been judged for not believing in God’s one and only Son. And the judgment is based on this fact: God’s light came into the world, but people loved the darkness more than the light, for their actions were evil. All who do evil hate the light and refuse to go near it for fear their sins will be exposed. But those who do what is right come to the light so others can see that they are doing what God wants.

— John 3:18-21

There are many passages that address the false kingdom of darkness, but we would do well to describe what this kingdom is like, which brings us to our second truth. 

This false Kingdom of Darkness is pervasive and unyielding. It stops at nothing to ensnare humanity and keep it from knowing God. For those who seek God out, they will experience an emotional and challenging set of obstacles as they aim to break free from their blindness amongst a dark world. While Jesus, Peter and Paul alike describe the nature of this difficult and alternative journey–there are many passages that describe how challenging this really is–Paul describes a persistent focus on gratitude for those who have been transferred out of the Kingdom of Darkness and into the Kingdom of Heaven (God) as a reminder of what God has done for the people he rescued.

May you be filled with joy,  always thanking the Father. He has enabled you to share in the inheritance that belongs to his people, who live in the light. For he has rescued us from the kingdom of darkness and transferred us into the Kingdom of his dear Son, who purchased our freedom and forgave our sins.

— Colossians 1:11-14

There is so much backstory needed here, right? Yet, this backstory gives us the framework of those who operate within the false Kingdom of Darkness and why it’s so difficult to get out of it. Which brings us to our next point:

Third, yes, there are demons. No, they are not nice. These angelic beings are bent on one thing: carrying out the agenda of Satan himself, the ruler of this false kingdom. So many questions likely will flood out of your minds when we talk about this other world. Yet, this other world dwells within our world and works behind the scenes to influence our world’s outcomes.

Paul speaks of this other world and describes it as a world that influences and shapes even the empirical world in which we know and live.

A final word: Be strong in the Lord and in his mighty power. Put on all of God’s armor so that you will be able to stand firm against all strategies of the devil. For we are not fighting against flesh-and-blood enemies, but against evil rulers and authorities of the unseen world, against mighty powers in this dark world, and against evil spirits in the heavenly places.

— Ephesians 6:10-12

With the understanding that there are demons lurking about and influencing humanity, we then might be wondering… how does one overcome a demon? Well, in the passage I just read, Paul just described the need to “put on” all of the armor of God so as to withstand the strategies of the worldly principles that attack the agenda of God. 

Those who know God, understand His agenda, and want what He wants will be best suited to stand up against these forces of evil. But, please note that while these things in and of themselves do not make an individual righteous, they are an indicator that God is near to the person who highly regards them. God hasn’t necessarily placed his stamp of approval on these people and will not necessarily empower them accordingly. But it’s a good start.

That said, it is the “righteous person” who contains a capacity to carry out the agenda of God, simply because God has placed his stamp of approval upon him or her. This person is the real deal. 

James gives us a glimpse into how this works:

Are any of you suffering hardships? You should pray. Are any of you happy? You should sing praises. Are any of you sick? You should call for the elders of the church to come and pray over you, anointing you with oil in the name of the Lord. Such a prayer offered in faith will heal the sick, and the Lord will make you well. And if you have committed any sins, you will be forgiven.

Confess your sins to each other and pray for each other so that you may be healed. The earnest prayer of a righteous person has great power and produces wonderful results. 

— James 5:13-16

So the larger issue at hand then… drumroll please… is how does one transmit the power of God? How does one become righteous before God so as to be granted both His stamp of approval as well as the authority of wielding His power?

I think this is the mother of all spiritual questions, and I’m fairly sure that the demon who felt threatened by the likes of Jesus and Paul and not the sons of Sceva was very clear about this subject matter as well.

In a word… Faith. Faith that begins with belief in the person as well as the activities of Jesus. Being made right (righteous) before God requires a work of trust (faith) in Jesus and what He has accomplished on our behalf. Paul points to a “divine transaction” that was made possible when God offered Jesus to be the sin-substitute for humanity. In Romans, Paul describes humanity as “positionally” or “transactionally” righteous with God when people believe in Jesus. 

We are made right with God by placing our faith in Jesus Christ. And this is true for everyone who believes, no matter who we are. For everyone has sinned; we all fall short of God’s glorious standard. Yet God, with undeserved kindness, declares that we are righteous. He did this through Christ Jesus when he freed us from the penalty for our sins. For God presented Jesus as the sacrifice for sin. People are made right with God when they believe that Jesus sacrificed his life, shedding his blood. This sacrifice shows that God was being fair when he held back and did not punish those who sinned in times past, for he was looking ahead and including them in what he would do in this present time. God did this to demonstrate his righteousness, for he himself is fair and just, and he declares sinners to be right in his sight when they believe in Jesus.

— Romans 3:22-26

In this divine transaction, God awakens us to the Kingdom of Heaven and his overarching agenda for good to prevail. He also ushers us out from the false Kingdom of Darkness and into the Kingdom of Heaven, in which our entrance is only made possible through the self-sacrificing work of Jesus who would bear the punishment of God on behalf of humanity. There is sooooo much more here, but we have to move on.

I need to point out, however, that faith does not end with this divine transaction. While it begins here, our right standing with God that is made possible by faith goes much deeper than this and begins to take root in all aspects of our lives. Paul describes the faith journey as follows:

And now, just as you accepted Christ Jesus as your Lord (through faith), you must continue to follow him. Let your roots grow down into him, and let your lives be built on him. Then your faith will grow strong in the truth you were taught, and you will overflow with thankfulness.

— Colossians 2:6-7

Living a life based on faith also shapes everyday decision making. Choices made today are based upon the trust, the faith, the belief (all the same word in the original language) we possess at any given moment. When we trust God’s ways to be best, we make choices based upon that trust. 

It is this life of faith made through our decisions, our responses to whatever might be happening, our interactions with others, our concerns about situations, etc, that shapes not only who we are becoming but our ability to be used by God. 

Faith continues on without end… to discover and absorb the character and desires of God himself with the goal of becoming one with God. Jesus described this process in John 17.

“I am praying not only for these disciples but also for all who will ever believe in me through their message. I pray that they will all be one, just as you and I are one—as you are in me, Father, and I am in you. And may they be in us so that the world will believe you sent me.”

“I have given them the glory you gave me, so they may be one as we are one. I am in them and you are in me. May they experience such perfect unity that the world will know that you sent me and that you love them as much as you love me. Father, I want these whom you have given me to be with me where I am. Then they can see all the glory you gave me because you loved me even before the world began!”

— John 17:20-24

So who is able to wield the power of God? It is those who are fully one with God. Those who live fully by faith are the ones God uses to shape and change the world for good. Those who are united with God are the righteous ones of God who benefit the Kingdom of Heaven.

Let’s wrap this up by going back to James 5:16. James gives us a glimpse of those who are right standing with God–those who are righteous before God himself because of their consistent faith–as the ones who bear the power of God and usher in the Kingdom of Heaven within their spheres of influence. 

The earnest prayer of a righteous person has great power and produces wonderful results. 

— James 5:16

May you be a person of consistent faith–faith in not only the work of God in Jesus, but faith in the evershaping work of God… in you. With that… let’s move forward… together.

Relentless

The Seven Sons of Sceva are in over their heads as they come across something far more heinous than they’ve encountered so far. Eliezer learns that witchcraft doesn’t necessarily pan out as he originally thought it would. Sosthanes discovers Paul’s work in Ephesus to be every bit as fruitful as it was in Corinth, if not even more so.

Acts 19:11-15; 2 Corinthians 11:21-29; 2 Timothy 2:2-4

Bursting into the tiny home, Yedaiah heaves the door wide open so as to let the sun blind the eyes of those peering back at him. “My brothers, my brothers!” He yells. “Get up and dust yourselves off.” He crouches into his warrior position and says with bravado. “We’ve… got… our next job!”

Upon hearing the word “job”, Immer’s eyes light up. He then asks, “What is it? What is it?”

Without moving from his bed, Harim smirks at the familiar yet exhausting exuberance of his younger brother, “So… does this one pay?”

Brimming with enthusiasm, Yedaiah explains to Immer, “Listen, those vendors who sell olive oil… you know the ones who attend synagogue?” 

With his eyes still closed, Harim snorts. “You mean the large ones? They probably eat more of their oil than sell it. Drink it straight out of the jug.”

Yedaiah deadpans at Harim and eventually shakes his head disapprovingly. He then looks back at Immer with his previous enthusiasm. “Well they heard about what we have been doing as of late and told me that they have been forced out of their home.”

“What?” Immer puzzles. “Wait… why?”

Yedaiah, impatiently waves Immer off and says, “Let me continue here. The guy’s brother has been living with them for a long time, see? And he has become so cantankerous, so foul that he has threatened them with their lives on many occasions. I swear, the guy is definitely possessed! It’s gotten so bad that it has become more than they could take, so they literally have been forced to live in a tent next to the community olive press on the other side of the wall.”

“Seriously?” Immer asks. “You think he’s possessed?”

“Hands down!” Yedaiah replies. “This guy is known for his outright temper tantrums, even when nobody is with him. People can hear him from the street. His neighbors are beyond afraid of this guy.”

Betraying a new look of nervousness, Immer catches Yedaiah’s eye.

“What is it?” Yedaiah asks. 

“Nothing.” Immer responds. “I just…”

“What?” Yedaiah grows impatient.

“I don’t know if we’re ready for this.” Immer replies. “I mean… I think we are, but…”

“Will you relax?” Yediahs retorts. “Listen, we’ve seen others successfully do this. We’ve seen Father successfully do this. And, we’re off to a really good start with all of this as well.” He shifts his gaze over to Harim who threatens to drift back to sleep. “Besides… We’ve got the name of Jesus. What else do we need?”

With fists clenched, Yedaiah then pounces on top of an unsuspecting Harim who grunts upon his landing. “And… yes, Nimrod, we’ve been paid.” He announces proudly as he opens his fists to reveal three bronze coins with the heads of Claudius and Agripinna upon them.

Outside of the city gates, a narrow pathway flails along the brush and towards an olive grove. Nearing the grove, Eliezer and a small group of elders stroll in a single file line as they engage in a troubling conversation. 

“Eliezer…” Elam, one of the elders, calls out from behind. Carefully crafting his words, he continues, “What of the magician?”

Eliezer sighs while carefully choosing his own reply. “Yes? What of him?”

Like a swarm of gnats, a nasal, high pitched voice interrupts with the intent to antagonize, “Yes, Eliezer… This magician that we have paid quite handsomely for his… work… What of him? Meaning, what has he done for us to rid us of our problem child?”

Refusing to turn back, Eliezer winces at the voice and tries not to betray any look of vexation. He then stops in his tracks and calmly turns around to face his antagonists. “The thing about magic…” Eliezer begins, “Is that it entreats the neither world.”

“Yes,” Nasal voice rebuts. “Yes, but magic is about controlling that which it entreats, is it not?”

Eliezer looks up at his aggressor and replies, “No. It doesn’t. 

Nasal voice sharply contends, “Oh, and now we’re an expert, are we?”

“It only negotiates.” Eliezer counters. “It only trades. Do you think, even for a moment, that sorcerors really have the power to control the spirits? Do you think that spirits bow to the magician?” He shakes his head. “Tsk, tsk, tsk. No no. It is the other way around. Magicians do not control. They are the ones who need the spirits. Not the other way around. No… They channel. They interact in hopes of making a transaction… an exchange.”

“Eliezer.” Elam weighs in. “Tell us then, what progress have we made with the riddance of the evangelist?”

“That’s just it.” Eliezer replies. “After we ran him off, he has since set up his training operation at another venue. Jews and Greeks alike flock to hear him and his growing band of disciples train. It’s an everyday thing.”

“Yes,” Elam shares. “We are very much aware of his ongoing pursuits. But what of the magician?”

“Let me ask you something.” Eliezer counters. “What do you do when you start hearing the mad ravings of many who claim to have been healed by this man?”

Nasal voice presses in, “Don’t let him distract you from the issue at hand.” He says. “We’ve allowed him to invest heavily in this magician, and he has nothing to show for it.”

“Quiet!” Elam protests with a death stare. “We’ve heard enough from you.” He looks back at Eliezer and says. “What do you mean? What healings?”

Eliezer raises an eyebrow in surprise. “You haven’t heard? This is common knowledge around the city that those who come around Paul are being healed from their illnesses as well as demon possession.” He turns to look out at the olive trees nearby. “It’s like the bigger god has shown up to the party… and that He’s on their side.”

A small pod of disciples walk along with Paul down a crowded city street. Among these followers, Sosthanes and Paul finally get to discussing the numerous issues raised by the Corinthian fellowship. 

Marvelling at the following of such new and young loyalists, Sosthanes looks at the group and then back at Paul. He shakes his head in disbelief. “I don’t know how you do it.” He says. 

Meanwhile, Paul is examining his knees and replies, “Yes… the walking does me good. Every morning, I find that my legs seem to agree less and less with where my mind wishes to take them.” He laughs.

Sosthanes laughs as well and says, “No, I mean your loyal disciples. I’m amazed with how you create such a passionate group of followers.”

Paul looks back at Sosthanes, chuckles to himself and shakes his head. “Everything you see here my friend. This is the Lord’s doing. Not mine.” 

The group turns a corner and makes its way into the agora. Paul notices four soldiers chatting amongst themselves. He points and says, “People will follow you when you suffer hardship as a soldier of Christ.” He then looks around at the agora and gestures. “The marketplace brims with trade transactions and thousands of people moving about. Yet, these soldiers don’t care about any of it. They care about one thing… enforcing the peace should any problem flare up. Only at that point, they spring into action and do their jobs, no matter the cost. That’s why they are here… to do the job they have been entrusted to do.”

Sosthanes furrows his brow and stays quiet.

“Do you understand what I’m saying?” Paul asks. “For me, not unlike these soldiers who have pledged themselves to Claudius… or whoever this Nero character might be… to live is Christ. That’s my one job while I am here. As long as I live in this… well, sometimes less than agreeable body… I am to fruitfully labor as an enlisted grunt, a soldier who works for the one who has entrusted me with this job. I will not deviate from this.”

He stops Sosthanes in his tracks and peers through him. “If you want followers of this devotion, you will need to consecrate yourself as a dedicated soldier above all other interests. If you want to lead… then you’d better be willing to bleed, my friend.”

Situated in the outskirts of the city, the larger apartment complex, or insulae, is home to poorer trade workers, farmers who work on leased out land, and migrants who are new to the city.

Walking through the courtyard, the eyes of those milling about weigh heavily on the looming threat of seven young men walking into the courtyard. An older woman batting out the dust of a floor rug peers over at the troublesome gang. With a broom in hand she curtly steps in front of Harim and points her broomstick into his chest. 

“What are you miscreants doing in our building?” She accuses.

Caught off guard, Harim raises his arms as if to flag to the seeing world that he has done nothing to instigate this attack on his person.

Seeing the commotion, Yedaiah steps in between them to run interference. “Maam,” He says. “I can assure you that we do not wish to cause any harm here. We’re the good guys.” 

Not convinced, she now holds the broomstick against Yedaiah’s chest and says, “State your business, boy.”

“The demon.” Yedaiah asks. “Where is it?”

The elderly lady’s eyes widen with complete surprise and she newly assesses the group of young men in front of her. “Are you…?”

“Here to get rid of it?” Harim finishes her question. “Yes.”

Cutting Harim off, Yedaiah smiles and asks. “Can you show us where it dwells? Or better, in whom it dwells?”

As she continues to process what is happening, Harim interrupts. “Show us which apartment.”

The woman comes to and shakes her head. “Yes… yes. Come with me. Over this way.”

Watching the exchange from several feet away, two more elderly women come over to ask the first elderly woman what is happening.

“They are here to rid us of our problem.” The first one replies. 

“What?” The ladies ask.

“The demon.” The first lady responds. “They are going to get rid of the demon.”

“Oh thank you divine mother.” One of the ladies says.

“She has nothing to do with it.” Harim scoffs as he boldly struts by.

Following the older woman, the brothers climb a set of narrow stairways. As the light of day begins to fade behind them, they continue upwards into utter darkness. Reaching an upper floor, the now barely discernible woman points down a pitch black hallway. “He’s down there.” She whispers. “Last door on the left.”

Immer turns towards the darkness and lets out a deep breath. “Focus.” He mutters to himself. “Focus. The name of Jesus of whom Paul preaches. The name of Jesus of whom Paul preaches.” He says again and again.

As if something compels them to stay put, or better… retreat, Harim willfully takes a step forward into the pitch black and life sucking hallway. He mutters to himself, “Death must live here.” He sighs and then with a newly mustered bravado, he calls back in a loud whisper. “You sissies coming?”

Willing their eyes to see anything in the hallway, the brothers slowly make their way down the hallway, checking for doorways with their hands.

Harim whispers out, “Oh it reeks over here guys. Hey, I’m at the end.” He slows his response, as he tries to inhale without using his nose. “It’s right over here.”

The others gather behind Harim as he positions himself in front of the door. “What’s that awful smell?” One of them asks. 

“Oh man, this is horrible.” Another replies while trying to hold his breath.

“What’s his name?” Harim asks. 

“What?” Another asks back.

“His name. His name.” Harim impatiently whispers back.

Nobody responds.

“Are you kidding me?” Harim sighs. “Morons.” He mutters to himself as he firmly knocks on the door.

Immer trembles as he incessantly chants in his head, “In the name of Jesus of whom Paul preaches. In the name of Jesus of whom Paul preaches.”

An indistinguishable and muffled yell is heard from the otherside of the doorway.

“Here we go.” Harim says as he opens the door.

The stench worsens. The blackened hallway spills into a slightly, less-dim apartment, as the brothers slowly inch their way through the door. Harim strains to look at the ground and sees an endless heap of trash, food, and human waste littered throughout the apartment. He then catches a glimpse of the graffitied walls etched with nail scrapes and… “What is that?” He focuses. “Blood stains?” His arms become rigid as a new fear fully oppresses him. 

Scanning the room in search of… in search of… “Where is he?” Harim panics as he begins to hyperventilate. He sharply inhales as he finds what he’s looking for… a solitary silhouetted figure seated only feet away, staring right back at him.

We’re going to stop here for today.

The Seven Sons of Sceva find themselves in over their heads as they come across something far more heinous than they’ve encountered so far. What happens with them? You’ll have to tune in next time to find out.

Meanwhile, Eliezer and some of the other leaders of the local Synagogue discover that their exploration into witchcraft doesn’t necessarily pan out as they originally intended. Getting rid of the Syrian Jewish evangelist name Paul turns out to be harder than they thought. Furthermore, Eliezer begins to take an interest in Paul’s successes and wonders if there might be something to them.

Sosthanes arrives in Ephesus and discovers Paul’s work in Ephesus to be every bit as fruitful as it was in Corinth, if not even more so. Learning of how Paul’s training and personal discipling efforts were a priority, Sosthanes is challenged to take another look at his level of dedication to the larger cause of the Kingdom of Heaven. Paul not only demonstrates his activities in real time, he also gives the motivations behind his efforts, by parallelling his own life to that of a relentless, single-minded soldier who has been employed to do the work of Heaven on earth.

There are a few great passages that describe Paul’s devotion as a single minded soldier of Christ. Before touching on them, I love these two passages in James that warn against being double minded and not fully committed.

But if any of you lacks wisdom, let him ask of God, who gives to all generously and without reproach, and it will be given to him. But he must ask in faith without any doubting, for the one who doubts is like the surf of the sea, driven and tossed by the wind. For that person ought not to expect that he will receive anything from the Lord, being a double-minded man, unstable in all his ways. 

— James 1:5-8

Come close to God and He will come close to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded. Be miserable, and mourn, and weep; let your laughter be turned into mourning, and your joy into gloom. Humble yourselves in the presence of the Lord, and He will exalt you.

— James 4:8-10

As for Paul, here is a sample of his relentless commitment to his cause as a soldier of Christ.

The things which you have heard from me in the presence of many witnesses, entrust these to faithful people who will be able to teach others also. Suffer hardship with me, as a good soldier of Christ Jesus. No soldier in active service entangles himself in the affairs of everyday life, so that he may please the one who enlisted him. 

— 2 Timothy 2:2-4

Who at any time serves as a soldier at his own expense? Who plants a vineyard and does not eat its fruit? Or who tends a flock and does not consume some of the milk of the flock?

— 1 Corinthians 9:7

Finally, we need to look no further to see Paul’s relentless dedication as an ambassador for Christ than what we might call his “rant” from 2 Corinthians.

But in whatever respect anyone else is bold—I am speaking in foolishness—I too am bold. Are they Hebrews? So am I. Are they Israelites? So am I. Are they descendants of Abraham? So am I. Are they servants of Christ?—I am speaking as if insane—I more so; in far more labors, in far more imprisonments, beaten times without number, often in danger of death. Five times I received from the Jews thirty-nine lashes. Three times I was beaten with rods, once I was stoned, three times I was shipwrecked, a night and a day I have spent adrift at sea. I have been on frequent journeys, in dangers from rivers, dangers from robbers, dangers from my countrymen, dangers from the Gentiles, dangers in the city, dangers in the wilderness, dangers at sea, dangers among false brothers; I have been in labor and hardship, through many sleepless nights, in hunger and thirst, often without food, in cold and exposure. Apart from such external things, there is the daily pressure on me of concern for all the churches. Who is weak without my being weak? Who is led into sin without my intense concern?

— 2 Corinthians 11:21-29

Paul was a fully dedicated, single minded man who placed the cause of Christ, the Kingdom of Heaven above all else. Above any of his relationships, above his occupation, above his own well being, Paul was absolutely steadfast to the only cause that mattered… Jesus.

Pretty inspiring right? Especially when our own lives are somewhat divided in comparison.

May you be the soldier God has enlisted into his Kingdom’s cause. May you be a relentless, single minded follower of Christ who has prioritized God’s realm over all else in your lives. With that, let’s move forward… together.

Proclaim and Train (Paul in Ephesus)

Acts 19:9-10; Matthew 28:18-20

Paul is in full training mode at the Hall of Tyrannus in Ephesus. The seven sons of Sceva are making progress in their new career as exorcists. The businessmen of Ephesus are becoming nervous about Paul’s progress. Paul receives an unexpected visitor from Corinth.

Designed to bring in more light, the windows in the Hall of Tyrannus rise several feet above the floor and eliminate the otherwise darkened corners for a good portion of the day. However… with more light comes more heat. Add a teeming crowd of individuals sitting shoulder to shoulder while the sun is overhead and the room rivals an odorous caldarium. 

Sweat courses down from the heads and onto the necks and shoulders of many in the room. Paul finds himself smiling, as he wipes his brow with his tunic. “Let’s wrap up before this heat does us in.” He says. He then calls out: “Epaphras.”

Epaphras’ head jolts up upon hearing his own name. “Me?” he asks.

Paul grins and counters. “Are there any other Epaphrases in the room?”

He looks around to see the many faces turned his way, some smirking and others smiling. Turning crimson at the thought of being the center of attention, Epaphras then sheepishly smiles and nods..

“Recite for me our creed, my brother.” Paul replies. “The creed you will take with you someday when you head back to your homeland.”

Epaphras grows wide eyed. In a moment of panic, he racks his brain to remember which creed he is to recite. “There are so many.” He replies. 

A soft laugh is heard throughout the room.

Paul chuckles at this as well and says, “Let me help you remember, my friend. Who bears the image of God?”

Epaphras scans the room and notices the others looking back at him while mouthing the words… “What are they saying?” He tries to make out. Suddenly, it registers. “Christ!” He shouts.

The laughter is much louder this time.

“Yes,” Paul beams. He raises his eyebrows as if to say, “go on.” 

“Christ.” Epaphras repeats.

More laughter.

Paul chuckles. “Yeah, I think we covered that.”

 “Christ…” he delays to think a little more. As if struck by a surprising monsoon, he stands to his feet and yells out for all the room, and beyond the room, to hear. “Christ is the visible image of the invisible God. He existed before anything was created and is supreme over all creation, for by him all things were created, in the heavens and on the earth, visible and invisible, whether thrones, or dominions, or rulers, or authorities. All things have been created through him and for him.”

The room erupts into cheers. 

“Nice work, my friend.” Paul says while winking at Aquila. “That will do nicely.” Suddenly, he feels something gently pull on his tunic at his ankles, Paul peers behind himself to see two older women pressing pieces of cloth against his calves, “What are those?” he wonders. “Aprons?” 

One of the women says something indiscernible, as they then stand together and leave him. 

Paul looks over at Aquila who has also just witnessed the moment in its entirety. “What just happened?” Paul asks.

“I have no idea.” Aquila follows with a look of utter bafflement.

 

Brimming with excitement, Yedaiah yells out. “Did you just see what happened? That guy was literally foaming at the mouth when we got here.”

Equally as excited, his brothers look back at him with wide smiles.

Harim interrupts. “Hey, we got paid, right?”

Ignoring Harim, Yedaiah yells out, “But not today, demons.” He crouches with a defensive posture. “With our shields of God’s protection, and our swords piercing through the habitations of darkness, we vanquished the overlords of the neitherworld!”

The others laugh and let out yells of victory. “Not today, demons… not today!”

“Great!” Harim responds. “Did… we… get… paid?”

“Seriously!” Yedaiah cries out in astonishment. “Harim, did you not see what just happened? This guy was cucumber cool when we finished… in his right mind and all sober like. And you’re worried if we got paid?”

The sun lowers over the distant Aegean sea, as the seven brothers consume the narrow street and walk a little taller than they had when the day began.

A contemplative Immer glows while reflecting over each moment that just transpired. He shakes his head and mutters to himself. “I can’t believe it.”

Overhearing Immer’s muttering, Yehaiah looks over and asks. “What is it?”

Not hearing his brother’s inquiry, Immer continues to quietly play out his debrief. “The demon actually left. It’s like we confronted it, and it obeyed us.” He stares down at his father’s ring with a pentagram etched into it and brings it closer to study. “Was it the ring?” He wonders. “Was it our recitation of Solomon? No…” He thinks deeper. “The demon fled after we used the name of Jesus.”

“What are you blathering on about?” Harim heckles.

Brought out of his introverted universe, Immer widens his eyes and says. “It was the use of Jesus’ name right?”

“What?” Harim asks.

Immer holds up the ring and says, “It wasn’t the ring that exorcised the demon. Remember, we were trying to calm the guy by holding the ring over him, but it only made things worse.” He looks over at Harim and says, “You had to hold him down.”

Harim hunches over to show the crimson fingernail scratch marks freshly etched into his shoulder blade. He sighs and replies, “Yes. Yes I did.”

The other brothers look closely at the war wound and reply, “Oooh man, you’re gonna like that tattoo.”

Harim warns them with a fist. “You say anything more…”

“Don’t you get it?” Immer says. “It wasn’t the ring. It was the power unleashed by using the name of Jesus.”

Yedaiah ponders for a few moments and replies. “So, you’re saying all we have to do is say the name, Jesus, and we’re good?”

Immer smirks and puzzles over Yedaiah’s question. “I don’t know.”

“Besides.” Yedaiah continues. “We only know of this Jesus due to Paul and Apollos’ teachings. Mainly Paul though.”

“So what?” Harim asks.

“So…” Yedaiah continues. “We don’t know anything of Jesus without Paul, so the natural chain of authority goes through Paul.” He looks over to see a dismissive Harim. “It means, dummy, that we cannot call upon Jesus directly because we only know what we know because of what Paul has proclaimed to us. Paul has to play a role in all of this.”

Under a portion of the stoa bordering the Lysimachus Road, several businessmen gather together at the request of a certain silversmith. With affirming nods, the group of men curiously await to hear the respected man’s concerns.

Seeing the men surround him, Demitrius clears a small space in the middle. Pacing around, he doesn’t bother looking up, for he knows how to catch the full attention of a fresh audience. Letting moment after moment pass, he finally looks into the eyes of a group willed with new anticipation.

“My fellow Ephesians,” He bellows. “ Allow me to put this scenario in front of you so that we have a clear understanding of what is happening in our city. Ephesus was founded by our beloved Artemis who fell upon this land and has since made her great. Today, we are regarded as one of the largest and most economically secure cities in the world. We have built this city at the benevolent blessings of our divine mother herself. We owe everything to her. Our work would not be in demand without her. Our lifestyles would not exist without her. Many of you who dwell in the terraced houses along the hillside simply would not be there because you wouldn’t have the means to afford them. Nobody would. Without Artemis, our wealth would not rival that of Sardis, Alexandria, Corinth or even that of Rome. People, we have worked too long and too hard to compromise our city to any outsider who wishes to change our culture, our livelihoods, our beliefs.”

The small group of business owners knowingly look at one another, sharing levels of common disgust.

Demetrius continues: “Allow me to detail this out for you, men. Our divine mother owns much in our city. Land, livestock, and much business enterprise. Furthermore, we benefit from her benevolence in our own ancillary businesses.” He points over to a local vintner and shouts, “Dionysus over here.”

The group, including the vintner, joins in a laugh.

“You not only enjoy the fruit of your own vineyards,” Demetrius goes on. “But you have managed to champion other vineyards as well, yes?”

The vintner shrugs in concession.

“Of course you have.” Demetrius follows. “You have become the most well known distributor throughout Ephesus. You furnish the banquets for just about all of the trade guilds, and you have grown quite wealthy because of our flourishing tourism.” He pauses and looks the vintner right in the eyes. “Should this Syrian foreigner have his way, your own enterprise will not only begin to shrink, it will be reduced to the rubble that Sardis encountered upon the earthquake some 40 years ago. Mark my words people! With the momentum happening here within our city, before long it will be a radical departure from what we know and love.”

“Have we alerted the Asiarchs?” One of the businessmen asks. 

“We have.” Demetrius counters with a dismissive wave. “I have talked with the proconsuls personally and they waved me off as a loon. I wouldn’t be surprised if they are in cahoots with the Syrian.”

“What should we do?” Another asks.

“Right now?” Demetrius offers. “We watch. We monitor. We denounce when we hear people talking about it. We explain how dangerous it is to our community. We regard Ephesus as the champion city of Artemis herself. Great is Artemis of the Ephesians!” He exclaims. And again, “Great is Artemis of the Ephesians.”

The group begins to chant, “Great is Artemis of the Ephesians. Great is Artemis of the Ephesians.”

“Alright people.” Aquila yells out to the room filled with a younger crowd. “Today’s the day where you will be grilled… er…  I mean tested.” Aquila says wryly, as he places his hands firmly on Epaphras’ shoulders. 

Epaphras feigns nervousness which gets a laugh.

“Today,” Aquila goes on. “Much like our exemplary young man in training here, you get to speak in front of us as if you would be speaking in front of a crowd of people in your home towns. You have been assigned to proclaim the Gospel, the New Covenant of God, to us… clearly and fully. You will hear others around you do in kind, and you will learn from one another to sharpen your speaking and engagement skills.

Paul scans the room and smiles. His eyes then grow wide to see Sosthanes in the back standing behind several in the crowd. “Sosthanes? Paul interrupts. “Is that you, my old friend?”

Aquila stops to view the back and looks over to see who Paul is addressing.

The room turns away from Paul and towards the lone figure beginning to make his way to the center of the room. 

“It is you!” Paul exclaims, as he stands. “What on earth are you doing here, my friend?” 

Reaching out his arms, Sosthanes embraces Paul with a bear hug while the room watches and waits to see what happens next.

Aquila joins them and says, “Let me look at you!” He assesses Sosthanes from head to toe and says with a tsk. “Yeah, you look older now.” 

Sosthanes laughs and replies. “Yes, you look terrible too!”

The room laughs at the exchange.

“Welcome to our training center.” Paul offers. “But, what are you doing here?” He asks again.

“Well…” Sosthanes replies. “Timothy, Apollos, Gaius, Crispus, Chloe, Zenas… They all send their love.”

“Wait.” Paul interrupts. “Zenas… who is Zenas?”

“Oh you haven’t met, have you?” Sosthanes realizes. “Yeah, well about him.”

“It works, it works!” Someone shouts from the doorway on the other side of the room.

More screaming.

Confused by the interruption, Paul, Aquila and Sosthanes exchange looks of surprise.

“It happened!” A woman’s voice can be heard from behind the crowd. “He’s been healed! God has healed my husband!” 

All heads turn in the room to look at the five women blocking the doorway. With their arms raised above their heads, the women hold up several items of cloth.

“Yes!!!” The woman continues. “With God as our witness, my husband was dying. He’s been dying for months. But today, I can say with absolute confidence that he has been healed… with this!” She stretches out an apron for all to see. She then points back at Paul. “And, it was that man right there! God’s anointed man who stands amongst us, that has made this happen. I placed this apron on his leg and took it home to heal my husband, and people, you should do the same.”

“What’s happening?” Paul says as his eyes become saucers.

The woman opens the door where a mob of other women rush in, with clothing items in hand, and they make a direct path towards a helpless and suddenly scared Paul. 

We’re going to stop here for today. 

Things become a little unruly as a mob of people rush in to touch Paul, with personal clothing items, in hopes of healing their loved ones. Somehow… It worked. While I really don’t have much to say here, perhaps what I can say is that God used this moment to give credibility and authority to Paul to hugely impact and overturn many of the common beliefs held here in Ephesus. If common culture embraced the gods of Ephesus and its surrounding areas, Paul has introduced a God that was simply upstaging them. Similar to the contest between Elijah and the prophets of Baal, God proves to all of the witnesses present that indeed He is the genuine God to be worshipped. 

Along with some other supernatural moments, this particular God sighting is enough for the church to gain credibility within the city of Ephesus. Of course, this doesn’t settle well with the business owners who have made their fortune within the city, so it should not come as a surprise to see what might be looming within that influential circle. Later on in Acts 19, we will see how this issue comes to a head, so be sure to stay tuned for more on that front.

Meanwhile, the seven sons of Sceva are becoming more and more aggressive with their new careers as exorcists, and they seem to be having some success along the way. What happens to them? Well, again, be sure to stay tuned.

Finally, Sosthanes, a convert from Corinth who used to be a synagogue leader, pays Paul an unexpected visit, primarily out of the need to bring clarity to Paul’s first writing to the Corinthians. The leadership of the church in Corinth likely sent Sosthanes to Ephesus to get a better understanding of what Paul was saying in his letter. You can get a sense of this in 1 Corinthians 5:9, where Paul explains a course of action that he advised in his first letter. Paul and Sosthanes would then co-write First Corinthians together where Sosthanes would eventually head back with the letter in hand to report to the church. 

Upon his arrival, Sosthanes must have been duly impressed to see Paul, Aquila, Priscilla and several others training one another to spread the Gospel message and to make disciples in future geographical regions. In just about every city, Paul would enter into a synagogue, proclaim how Jesus was the fulfilment of the prophetic writings as well as the catalyst of the New Covenant Kingdom plan. For as long as he could–that is before he would be forced out–Paul preached in the synagogue and would train disciples up during the week to do in kind. 

The strategy… was pretty simple. Proclaim the Gospel to an audience that has some level of familiarity with it, and create a following of disciples who will do in kind. We can simply look at the great commission of Jesus himself, shortly before his Resurrection. 

And Jesus came up and spoke to them, saying, “All authority in heaven and on earth has been given to Me. Therefore, as you are going, make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to follow all that I commanded you; and behold, I am with you always, to the end of the age.”

— Matthew 28:18-20

The strategy worked well for Paul, and it’s no different for us. Throughout his ministry, Paul personally raised over fifty key individuals in the faith. While some of these individuals only stayed around a while, including Phygelus and Hermogenes here in Ephesus, many went on to lead other Gospel and training campaigns throughout the known world. Within 200 years, the known world had completely been altered by the impact of the Gospel.

Well, that’s enough for this time. Thank you for joining in today, and may God use you as a means to proclaim his Good News to humankind, namely the Gospel, and to train up future followers of Jesus. Let’s move forward… together.